Who Is Malkitzedek

 

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So, also, the question was, who was Malkitzedek? But once again, no, who is Malkitzedek? He was without father, without end or beginning. All right. Now, some say and teach that this was Shem, right? Shem was indeed in the Malki order, the Malkitzedek order, but he was not the Malkitzedek.

 

As a matter of fact, Malkitzedek is not only a deity, but it is also a priesthood. This high priest has priests under him. And only the high priest can appoint other priests to office and put them in position.

 

Nobody else has the right. So, no other priesthood on this planet right now, besides the Malki order, is even relevant. Or we can say that they're actually an abomination.

 

And there's many other religions that have priesthoods. They are all, every one of them, an abomination in the sight of the Almighty Yah. Okay.

 

So, some say that it was Shem. There's other theories about who he was, but this one seems to be the one that is most common. So, what we're going to do is turn to the book of Hebrews chapter 7. And this set of verses proves that not only Shem, but that no physical being on the planet could be Malkitzedek.

 

This was not a physical being. No way. It was not a physical being, everyone.

 

Now, so let's go to Hebrews chapter 7. (Heb 7:1-4) And we're going to be reading verses 1 through 4. Ibram chapter 7 verses 1 through 4. For this Malkitzedek, sovereign of Shalom, not a place called Salem. This is the righteous king of peace in the Hebrew. Priest of the Most High El, he was Cohen Ha-Gadol, who met Abram returning from this.

 

And we're going to see is when we go back into the Torah, that this is not translated 100% accurately as well. Who met Abram, Abraham returning from the slaughter of the sovereigns and blessed him. We're going to go back to that account.

 

To whom also Abraham gave a tenth part of all. Many of you are seeing tithe, which that's not the correct word to use there. It's tenth.

 

And we're going to be going over that probably next week. A tenth part of all, his name being translated indeed first, sovereign of righteousness. You see my whole point.

 

When you see Malkitzedek, it actually means righteous king. And they translate that the righteous king of peace or king of peace. Because that's what it means in Hebrew.

 

Melech Zadok Shalom, the king of peace, the righteous king of peace. And then also the sovereign of Shalom, that is, see this sovereign of peace. I've had many people challenge me on that.

 

But if you look at Shalom, it actually should be Shalom because it's translated right here into the English as sovereign of peace. That's going to answer a bunch of questions that everybody has concerning Abraham and his visit by the Malkitzedek. Without, uh-oh, Malkitzedek was without father, without mother, no genealogy, having neither beginning of days nor end of life.

 

Shem's dead and buried. So are all of his sons. Of course, his seed is still alive somewhere in this world today.

 

But having been made like the son of Elohim remains a priest for all time. So here we see that according to what we're seeing here, this righteous king of peace had neither a father, neither a mother, nor end of days. And he was omnipotent, omnipresent.

 

No man ever walked the face of this planet could have been Malkitzedek, the righteous king of Shalom. Is Yahweh Almighty. Now this is going to challenge many of our belief systems.

 

Trinity, dualism, father and son, not the same entity. The father or the son was the firstborn of all creation, but it never says anywhere in scripture, everyone, that he was co-eternal with the father. Because he was the father manifested in the flesh.

 

We got scripture for that. Now, like I said, get your pens and paper ready. This is going to be one of the most enlightening studies, as I said, that we've ever done on Malkitzedek.

 

All right. Now, to take this Shem theory a little bit further, it says here that he was without father or mother, without end of days. And I might add that this is ancient of days that Daniel referred to.

 

And you go back and look at what Daniel was talking about, I believe in the seventh or ninth chapter of Daniel (Daniel 7:9-11), I believe it's the ninth. But if you go back where this ancient of days is used and look at the prophetic significance of it, you'll understand what this man that wrote this was speaking about. He's the ancient of days.

 

It's antique, antique in Hebrew. Or excuse me, that would be Aramaic, because I believe that part of that book of Daniel was written in Aramaic. But it does have a Hebrew equivalent.

 

And it too is antique. That's where we get our English word antique from. OK.

 

Now, let's go to Genesis chapter six, and we're going to read about Shem verses eight through ten. (Genesis 6:8-10) Bereshit chapter six, verses eight through ten. But Noah found favor in the eyes of who? Yahweh.

 

This is the genealogy of Noah. Noah was a tzaddik. He was a righteous man.

 

Tamim, perfect in his generation. Noah walked with Elohim. And Noah brought forth three sons, Shem, Ham, and Japheth.

 

Shem had a father. Shem had a beginning. Shem could not have been Malkitzedek.

 

Impossible. So now let's go to Genesis chapter seven, Bereshit seven, and we'll be reading verses six through seven. (Genesis 7:6-7) Now, Noah was 600 years old when the floodwaters were on the earth.

 

And Noah and his sons and his sons had a mother. Shem had a father and a mother, according to these scriptures. And that disqualifies him for being Malkitzedek.

 

But I might add, remember what we just read in Hebrews? That Malkitzedek was without beginning and without end. He is the first and the last. He is the Aleph and the Ta.

 

You see where I'm going with this? There's only one. As a matter of fact, I will just go as far as to say this. If you can show me one verse throughout scripture where it says that Yahshua was co-eternal with the Father.

 

I'll take this teaching down. Now, I'll tell you the verses that you can't use right from the bat. And now, O Father, glorify me with thine own self that we shared together before the world was.

 

Okay, that does not prove that he was co-eternal. That word was is a Yah and it means existence. And what he was saying was before there was existence on the earth.

 

When the word came forth, that is when the seed was planted and there was existence on the earth. And as a matter of fact, and he was the firstborn of all creation. That means he had a beginning.

 

So we can't use those verses. I'm talking about that would show us that he was co-eternal. He was the firstborn of all creation and the firstborn of the dead.

 

According to the first chapter of Colossians. (Colossians 1) Now, so here we see that Shem had both a father and a mother and he's dead and buried and no longer with us. And according to what we see written in Hebrews, this could not been any natural man, any being.

 

It didn't have a beginning. So it could not be one of the messengers or angels because they were all created by Yahweh Elohim. He was without beginning, without end.

 

There's only one that fits that definition. So what we're going to do now, let's run down the history of this throughout scripture. We're going to see here, turn to (Genesis 12: 1-5) and we're going to begin to chase down this whole event of who was the high priest, who was the Malkitzedek.

 

All right, Genesis 12 verses one through five. Notice here, Yahweh calls Abraham. Yahweh calls us all.

 

If you go and you look at Galatians, I believe chapter three, it says that the gospel or the good news was first preached to Abraham by Elohim himself. Yahweh called Abraham right here. Bereshit chapter 12 verses one through five.

 

And Yahweh said to Abraham, go yourself out. You see this? He's calling him out. Yahweh is still the one calling us out now.

 

It's the same good news distributed by the same Ruach out of your land, from your relatives and from your father's house to a land which I show you. And I shall make you a great nation and bless you and make your name great. And you shall be a blessing.

 

And I shall bless those who bless you and curse him who curses you. And in you, all the clans of the earth shall be blessed. So Abraham left.

 

He received his calling. Yahweh's called the whole world. But at this time when he heard it, he moved.

 

Abram left as Yahweh had commanded him. And Lot went with him. And Abram was 75 years old when he set out of Haran.

 

And Abram took Sarai, his wife, and Lot, his brother's son, and all their possessions that they had gathered and the beans whom they had acquired in Haran. And they set out for the land of Canaan and came to the land of Canaan. So here we see Yahweh is the one who called Abraham out.

 

All right. Now, we need to ask ourselves a question because what we're seeing here is a shadow of something. Abram, our father, according to the belief, was called out by Yahweh.

 

Exodus 19, three through five. (Exodus 19:3-5) We're going to start connecting the dots here. We read verse five quite a bit.

 

Let's back up and connect some dots. And Moshe went up to Elohim and what? Yahweh, Yahweh also called the children of Israel to the mount. And Moshe went to Elohim and Yahweh called to him from the mountain saying, this is what you are to say to the house of Ya'aqob and declare to the children of Yisra'el.

 

You have seen what I did to the Mitsrites and how I bore you on eagle's wings and brought you to myself. This same prophetic utterance comes through the prophets and I believe Isaiah or Jeremiah where he says that he will bear us up on eagle's wings. In other words, this plan that he had for Abram and his descendants will take place no matter what.

 

The same plan is going to be initiated. When I brought you out to myself, see Yahweh's the one calling. Here we see when they were called out of the world, out of the land that they were in, that Yahweh was the one doing the calling.

 

And now if you diligently obey my voice and shall guard my covenant, then you shall be my treasured possessions above all people for all the earth is mine. So here we see that this has even carried on in the Exodus. That's the same plan that will be instituted over and over and over.

 

It will not change. Okay, now we're going to see in the next passage in chapter 14, we're going to see that Yahweh, the Most High El, brings Abram into and under the covering, the priesthood. That's the same thing that he just did in the verses we just read.

 

And I'm submitting to you that this is the same thing that will happen to all of Abraham's seed. We must be brought underneath the proper covering in order to take flight on eagle's wings. When Yahshua returns, he's going to bear us up on wings as of eagles, and we are going to set foot with him in the promised land.

 

HalleluYah. Verses 17 and 18 in Genesis 14:17-18. And after his return from the defeat of Kedorna Omar and the sovereigns who were with him, the sovereign of Saddom, came out to meet him in the valley of Shaweh, that is the sovereign's valley.

 

And Malkitzedek, who had no mother, no father, no brother, without genealogy, without beginning and without end, who is this? It's the most high El. He is the high priest. Why can I say that? Because Yahweh himself is the first one.

 

He is the Kohen Haggadah that sacrificed in the garden to clothe Adom and Eve. He is the high priest of our confession, as we're going to see. And Malkitzedek, sovereign of Shalom, the righteous king, the king of peace, brought out bread and wine.

 

There's a covenant confirming meal. Now he, see that's not capitalized and it shouldn't be, because it's not talking about Malkitzedek. It's speaking about Abram.

 

Now Abram was the priest of the most high El. Yahweh, the righteous king of Shalom, comes in, has a covenant confirming meal. I was going to hold off on this, but I'm going to go ahead and go into it a little bit.

 

The reason why Yahweh brings out bread and wine here is because Abraham was in covenant with the Amorite who owned the land that he dwelt in, in the trees of Mamre. And they were attacked by these other kings and they took their spoils, spoiled their land and took hostages. And one of those hostages was his brother's son, Lot.

 

So because he was in covenant, he gathered up 300 of his men. And what does he do? He goes and conquers and he brings back. He leaves the 99 and he goes and snatches that one because he was in covenant with them.

 

That one that he went and rescued was in covenant with the man or was living with the people that he was in covenant with. That's why Yahweh looked down upon him and said, Abraham is covenant material. He has done everything that a man should do when he is in covenant with someone.

 

He took his army, his men, and he went and he conquered those who came against who he was in covenant with. That's what we are supposed to be doing, everyone. This is the word that we are supposed to be speaking from behind the Bemas.

 

We have those that come to our assemblies and we have those that are there and they are underneath the Malkiyah, the covering. But there are those that have went astray, even though they're believers of the family. And we are to go after them.

 

Yahweh gave him the strength and the power to go back and to bring home those sheep that lacked specifically. So this is why Yahweh said, I'm going into covenant with him. Break out the wine, break out the bread.

 

We're having a covenant confirming meal right now. And he brings him into his covering and his covenant because Abram had what it took to show loyalty to the covenant. So if we're breaking the laws of the covenant, are we even able to say that we are worthy to be in covenant with the king? We're not.

 

Covenant breakers are probably the most, the largest heartbreak concerning Yahweh when he sees us break the commands, the Torah. I'm tired of letting him down. I want to be meek and humble, but I also want to be that soldier that Abraham was because look at what Yahweh did.

 

He said, I am bringing this one into my covering. He's going to be in my house. He knows, respects, and understands the rules of covenant.

 

And who was it done by? The righteous king, Yahweh, most high El. There's Malkitzedek. They have the covenant confirming meal.

 

Then he, Abraham, becomes a priest of who? Malkitzedek's there, the king. Malkitzedek, king of the most high. He was the most high El.

 

Abraham now made a priest of the most high El. Okay. Now, let's go ahead and look at verses 22 through 24 (Genesis 14:22-24) as well because this is significant and a lot of Malki teachers blow by this one every time.

 

But Abraham said to the sovereign of Sodom, I have lifted my hand to Yahweh, the most high El, the possessor of heaven and earth. You see what he just said? I just had a meal, a covenant confirming meal with Malkitzedek, the most high El. I can't come into covenant with you.

 

And as a matter of fact, I don't need anything else because he has promised me an inheritance. And in my seed, all of the nations of the earth shall be blessed. He stuck to what Yahweh had said.

 

23, not to take a thread or a sandal strap or whatever is yours. Lest you should say, I have made Abraham rich. Except only what the young men have eaten and the portion of the men who went with me.

 

Danir, Ashgal, and Mamre, let them take their portion. You see what he did? You let them have their portion. My portion is underneath this covering of the Malkitzedek and the promise that he has given me.

 

No promise can be made when it comes to eternal life or that blood covering other than by Yahweh himself. I, as a messenger of Yahweh, cannot promise you that covering. I cannot promise you that you're going into the kingdom.

 

Only Yahweh can do that. He's the only one. Now, so here we see that Yahweh is the one that called Abraham.

 

Yahweh is the one that brought him into the covering of the priesthood. Gave him the promises. And now we're going to see that Yahweh is also the one who confirms the covenant.

 

Which is a picture of Yahshua in the Brit Hadashah. Yahweh confirms the covenant. Genesis chapter 15 verses 6 through 7. (Genesis 15:6-7) And he believed in Yahweh.

 

And he reckoned it to him for what? Tzaddikah, righteousness. There's what he gets for believing in everything that Yahweh had told him in the covering that he placed him under. He is now in the Tzaddik.

 

And he said to him, I am Shem. I am a messenger. Now, he said, I am Yahweh who brought you out of Ur of the Chaldeans to give you this land to inherit.

 

And I might add to the question that was asked earlier. This is more proof that we cannot be in the thousand year reign. Because Yahshua, Yahweshua will be there with us.

 

So that whole thing in chapter 37 of Psalms 37 cannot be taking place at this time. Because Yahweh's rules will reign in the kingdom. And those aren't, that isn't happening right now.

 

Okay, then let's look at verses 17 and 18. (Genesis 15:17-18) And it came to be. And it shall come to be that when the sun went down and it was dark, that see a smoking oven and a burning torch passing between the pieces.

 

On the same day, Yahweh made a covenant with Abram. Saying, I have given this land to your seed. From the river of Mitsrayim to the great river, the river Euphrates.

 

So here we see Yahweh is also one that confirms the covenant with him. After the breaking of the bread and the drinking of the cup. After the war is over.

 

After the smoke clears. Yahweh is still going to be the one confirming the covenant. Now this is something that a lot of people may not be aware of.

 

But Yahweh shows up again. Because now he's in covenant with Abram. So now he must share information when there's going to be a war.

 

Because Abram is ready to jump, if you will. He knows that Abram is on his side. So what they do is they take this war that's about to happen to the table.

 

And he brings Abram into the knowledge about what is about to take place with Sodom and Gomorrah. All right. Genesis 18:17-18.

 

Oh, excuse me. Genesis 18:1-5. First, we'll be looking at verses 1 through 5. And Yahweh appeared to him.

 

Notice this is Yahweh throughout. Yahweh appeared to him by the tabernacle trees of Mamre where the covenant was made. Or where he showed the proof to Yahweh that he was willing to do what the covenant.

 

The vows of the covenant actually have you to do. While he was sitting in the tin of the door in the heat of the day. So he lifted his eyes.

 

Notice it says heat of the day there. There's to all of you guys out there that think that the day starts when the sun comes up. Notice that it's giving a specific in the heat of the day.

 

That's because the day also had a time that didn't have heat in it. When the sun went down. When the sun's down.

 

Okay. In the heat of the day. Verse 2. So he lifted his eyes and looked.

 

And there were three men. Now what we're seeing here is manifestation of Yahweh and two messengers. And I might add priests.

 

The Malki Siddiq shows up here. The righteous king. And he's going to war as a ruler against the unrighteousness that is taking place in these cities.

 

Because a cry had come up to him about the wickedness that was going on in these places. He saw three men standing opposite him. And when he saw them he ran from the tent door to meet them and bowed himself to the ground.

 

Notice they didn't stop him. Oh, I'm your fellow servant. Because he was bowing to Yahweh.

 

All other messengers would have said, oh, don't do that. Because I'm your fellow servant. We don't see that here.

 

And Yahweh said, if I have found favor in your eyes, please do not pass your servant by. Or and said, this is what he said to Yahweh. If you, if I have found favor in your eyes, please do not pass your servant by.

 

Notice that he was brought into the priesthood. But yet he's still saying, I'm a servant. Because that was the high priest.

 

Please let a little water be brought and wash your feet. And rest yourselves under the tree. There's a picture of feet washing and us resting underneath.

 

Etz cam hu Yahushua. Yahshua, the tree of life right here. Verse five.

 

And let me bring a piece of bread and refresh your hearts and then go on. For this is why you have come to your servant. And they said, do as you have said.

 

See this, the Malkitzedek priesthood, the Malkitzedek order. This is custom to show that you are in covenant with one another. Is to break bread and drink of the cup together with water.

 

He washes their feet and they're breaking bread together. They are in covenant. And this is exactly why we wash feet, drink of the cup and break bread on the 13th of it.

 

Because we're entering into a new covenant under a new priesthood. Now, let's take a look at verses 17 through 22. (Genesis 18:17-22) And Yahweh said, shall I hide from Abraham what I am doing? Since Abraham is certainly going to become a great and mighty nation.

 

And all the nations of the earth shall be blessed in him. For I have known him. First John chapter two, verses four through five.

 

Those who say they know him, follow not his commands. Is a liar and the truth is not in him, right? That's where this comes from. For I have known him so that he commands his children.

 

And his household after him to guard the way of Yahweh. Once again, if you're following a teacher. And he's having you not follow and guard all of the things written in Yahweh's Torah.

 

The Torah in the Torah. That man is not guiding you towards the kingdom reign. Matter of fact, he's probably the one teaching you that the thousand years is happening right now.

 

And that we're actually setting up the kingdom reign as we speak. But notice Yahweh's with him when he does this. Yahweh will be with us in Yawehshua.

 

To do righteousness, to do the Zadikah. They're in the priesthood under the covering and following the judgments, right ruling. So that Yahweh brings to Abraham what he has spoken to him.

 

And Yahweh said, because the outcry against Sodom and Gomorrah is great. And because their sin is very heavy. I am going down.

 

I am going down now to see whether they have done altogether according to the outcry against it. That has come to me. And if not, I know.

 

So the men turned away from there. And went towards Sodom. But Yahweh still stood before Abraham.

 

You see this? The high priest sends out servants under him to go take care of the sin that is going on within these camps. Father help us. Don't you know that that's what we are going to be? The righteous judgment that is given to those who are in the Malkiyah priesthood.

 

That is going to be executed during the millennial reign. There is another point being made that the rain can't be right now. Because Yahweh is not here sending us out into the nations.

 

He is the one that will rain fire and brimstone on these places. When we come back from going into the nations after the return of the Mashiach. The word that we bring back to the king is what they will be judged by.

 

And the books will be opened. It's all there black and white. If that rain is already happening, we might as well stop doing what we are doing.

 

Because I still see so many unfulfilled prophecies. We just cannot explain away everyone. Now, so here is what we have proven.

 

Yahweh is the one who called Abraham. Yahweh is also the one that called everybody out of Egypt. And declared that he was going to make them a kingdom of priests.

 

See, that's what I mean. Yahweh will be here at the mountain. That's when this stuff takes place.

 

If you go back and read the Torah. It specifically gives you a guideline of how this is going to happen. Yahweh will be Yahweshua.

 

Yahshua will set foot in on the mountain. When this takes place. And he will begin to instruct his servants to go out to the survivors of that coming.

 

And bring the good news to them. They have time to repent and come under the kingdom rain. That is not happening right now.

 

I'm sorry. So Yahweh was the one to call Abraham. Yahweh was the one who brought him into the priesthood.

 

As the Most High El. Yahweh is the one that confirmed the covenant. And Yahweh and two messengers show up after Abraham is brought into covenant.

 

In order to bring him the knowledge of judgment on unrighteous people. So question is. If Malki Tzedek was without father, without mother.

 

Without beginning and without end. By the time we get to the Brit. Who's calling you? Who's bringing you underneath the covering? Is it Yahweh the Most High El? Who's the one confirming the covenant with you? And is Yahweh and his messengers.

 

Going to be the one who show up to lead you. In this righteous judgment. See somewhere between the Tanakh and the Brit.

 

The theology changes just a bit. And it's another entity. That's a red flag.

 

The things that were written before time were written for our instruction. That through patience and endurance and the comfort of the scriptures. We might have hope.

 

It's all right here. I don't need some Christian theology. I don't need my own theology.

 

All I need is what's written in black and white. And as we're going to see. The head of the house is the one who brought the blood.

 

There it is. The one that was from the beginning. Praise his Kodesh name.

 

He has went through great lengths. HalleluYah. Bless Yahweh.

 

That we could make it into this covering in the kingdom. And escape the righteous judgment. That will be brought forth upon those who refuse to repent.

 

And follow the Torah. Okay. So Yahweh, who is the Malkitzedek.

 

Sacrifices first to clothe his creation in the garden. He brings Abraham. Into the priesthood, which can only be done.

 

By the high priest. If you go back and read. Yeah, let's go ahead and do that.

 

The high priest is the only one. Who can appoint other priests to their positions. And make sure that those things.

 

Are carried out properly. That's the high priest job. The Kohen Haggadah.

 

He's making sure that. All of the rest of the Kohen. Are fulfilling their jobs properly.

 

Because if someone drops the ball. And Yahweh is not happy. Everybody could suffer.

 

Right. So let's go to Hebrews chapter 7 once again. We're going to confirm every bit of this with scripture.

 

This is critical for us to understand everyone. Hebrews 7:11-16. Now these verses have been read by other Malki teachers.

 

But they usually stop. Where their point that they want to make. Or to support their theology.

 

But what we're going to do is read. Another verse or two after that. In verses 11 through 16.

 

This has to do with the Torah. Get ready to turn to Galatians 3. Because that's where this is going to instruct us to go to. Truly then if perfection were through the Levitical priesthood.

 

For under it the people were given. See that in his Torah law. This is a Torah.

 

This is a Torah that was added. To the already existing. Torah commands.

 

The Mitzvah. Or Mitzvot. So the people were given a Torah.

 

Why was there a need for another priest. To arise. And that's the Hebrew word ku for resurrection.

 

According to the order of Malki said it. According to the one who we just read about all throughout here. And that is in reference to Yahweh.

 

And not according to the order of their own. For the priesthood being changed. Of necessity there takes place a change also.

 

Of law to erode. Now I'm going to show you what it's talking about here. We'll come back to that.

 

Let's go to 13. (Gal 3:13) For he whom it is said belongs to another tribe. Yahweh shua.

 

Yahshua. Yahweh manifest in the flesh.

 

Was not from the tribe of Levi? And he was not a son of their own. He was son.

 

He was. Yahshua ben Yahweh. And he came from the tribe of Yehudah.

 

For he of whom it is said belongs to another tribe. From which no one had attended at the altar. For it is perfectly clear that our master arose.

 

From Yehudah. Sprang forth. Many of you are seeing.

 

From the tribe of Judah. A tribe which Moshe never spoke concerning priesthood. All right.

 

Now. You see here that it says for under it. The people were given the Torah.

 

I'm going to show you. That this is specifically talking about the Levitical priesthood. It's not talking about the book of the law.

 

It is not. Let's go to Galatians 3:17. Or excuse me.

 

Chapter 3 verse 17. It says. This is what Shaul says.

 

Now this I say. Torah. That came 430 years later.

 

Does not annul a covenant. Previously confirmed. You see what he's saying here.

 

They added it to wrote. 430 years after Abraham. If you go back and read this whole chapter.

 

It's specifically addressing Abraham being the father of our faith. And it says. Now this I say.

 

To wrote that came 430 years later. Does not adult. Annul a covenant.

 

Previously confirmed by Elohim. In Messiah. In the anointed one.

 

See that word Messiah. Means anointed one. And the high priest was the anointed one.

 

He was Yahweh. He was set apart. He is the anointed one.

 

The holy one of Yisrael. So. The to wrote that was made.

 

To bring in the Levites. To help Aaron and his priesthood. Cannot annul.

 

What was promised. In the covenant made with Abraham. And that's what they're saying.

 

In Hebrews 7. That there was a change. In the torot.

 

They took the instituted Levitical. Order. Out of that to wrote.

 

That was 430 years after Abraham. And moved it back out of the way. Yahshua steps in the way.

 

As Malkitzedek. The high priest. Over all of Israel.

 

You go calculate it. Some 400 years after Abraham. Is when that order.

 

Was given. As a law. As a to wrote.

 

In the Torah. To bring in the Levites. To help Aaron and his priesthood.

 

Some 400 years after Abraham. Okay. So that clarifies a lot of things.

 

There's a lot of confusion going on. Because of some of the teachings out there. From these Malkitzedek teachers.

 

They have no idea. They're making a mess out of things. Because they see this English word.

 

La la la la la. Everywhere. But if you don't understand.

 

That that could be concerning a to wrote. That was instituted in the Torah. You're going to make a mess.

 

And they have made a mess. Out of people's minds and hearts. And direction that they're walking in.

 

And once again. Yahweh is the ancient of days. That word ancient.

 

If you go back and look it up. Like I said it's in the. It's only ancient of days.

 

Is only used in the book of Daniel. And if you go look up the. Definition of that word ancient.

 

It means able to move from one space. Or time to another. And that's what Yahweh was doing.

 

He was prophesying his own coming. In the manifestation of Yahshua Messiah. The anointed one.

 

Yahweh's deliverance in the flesh. Let's get scripture for that. 2 Corinthians 5:18-19.

 

HalleluYah. And all matters are from Elohim. Hear this.

 

All matters are from Yahweh. Yahweh is the one that calls you. Yahweh is the one that pulls you into the covering.

 

Yahweh is the one to get you in the priesthood. Yahweh is the one to confirm the covenant with you. All things are from Yahweh Elohim.

 

Who has what? Restored us to favor with himself. Through Yahshua Yahweshua. Right there.

 

The anointed one. Messiah means anointed one. Through Yahshua Messiah.

 

And has given us the service of favor. This is speaking about who are servants. Apparently when he was brought into the priesthood.

 

He became a servant to the high priest. We are servants in a priesthood. That the Levitical right has no right to eat from.

 

It's a different table. They have no right to eat from this table. You must denounce that.

 

Come and confess in Yahshua. And come underneath the order of Malkitzedek. That covering.

 

Yahweh will confirm it. Yahweh is Elohim. Look at verse 19. (2 Cor 5:19)

 

That is that Elohim. See this. Yahweh was in the Messiah.

 

That body contained the spirit of Elohim. Whose name is Yahweh. He did it.

 

Restoring the world to favor unto himself. Yahweh was in Messiah. Reconciling the world to himself.

 

Through the body which he created. In order to be sacrificed for our sins. The high priest is the only one that can go in.

 

And give a blood sacrifice to the Almighty. No one else has the authority to bring it. Not the sons.

 

Not the daughters. Not the children. Anybody.

 

Only the one appointed as high priest. And we've already declared that Yahweh was the high priest. In the order of Malkitzedek.

 

He prepared a body for himself. And that body that he dwelt in was sacrificed. And the blood within it was pure.

 

Thank you Father. You know this is so humbling. To know what he has done for us.

 

Restoring the world to favor unto himself. Not reckoning their trespasses to them. And has committed us to the word of restoration to favor.

 

He has appointed his servants to bring forth the Torah in the Torah. To restore all things back to his favor. Now let's confirm this.

 

Let's look at prophecy. Yahweh the Rock. Isaiah 26:3-4. The one steadfast of mind you guard in perfect peace.

 

This is speaking about Yahweh and talking about him being the king of peace. The one steadfast in mind you guard in perfect peace. For he trusts in you.

 

Trust in Yahweh. Just like Abraham did. He believed in him.

 

He trusted in him. Trust in Yahweh forever. For in Yah, Yahweh is the rock of ages.

 

Yahweh is the rock of ages. According to this prophecy. Deuteronomy 32.

 

Please share this. We need to get this information out there. Just because somebody's spouting off stuff from behind a fancy setting out in Oregon.

 

Claiming to be a Malkitzedek teacher does not mean that he has everything figured out. And I am telling you guys. That if we don't wake up and start following the Torah.

 

That they say are being done away with. Oh yeah, get rid of this and this and this and this. That's Christian.

 

That's Christian stuff. You just came out of that. We need to adhere to the mitzvot.

 

The commandments. The Torah in the Torah. So here we see that in Isaiah, Yahweh was the rock.

 

Deuteronomy 32:15. But Yeshurun grew fat and kicked. You grew fat.

 

You grew thick. You are covered with fat. So he forsook Eloah who made him.

 

And scorned the rock of his deliverance. The rock of salvation. Here Yahweh is declared to be the rock of salvation to these people.

 

Right? Psalms 18:1-2. Psalms 18 verses 1 and 2. I love you oh Yahweh. My strength. Yahweh is my rock and my stronghold.

 

And my deliverer. My El is my rock. I take refuge in him.

 

My shield and my horn. Same word that goes on the corner of the altar. Of my salvation.

 

My deliverance. My high tower. Let's go to 1 Corinthians 10:3-4.

 

And now verse 4. Verse 3 and 4. This is talking about when they came out of the exodus. They all ate the same spiritual food. And all drank the same spiritual drink.

 

For they drank of that spiritual rock. That followed them. And that rock was Messiah.

 

He was the anointed one. The high priest was guiding the people. Keeping them covered.

 

Remember he covered them with the shade by day. The cloud by day. And a pillar of fire by night.

 

They were being covered by him. Yahweh is the high priest. He produces a covering wherever we're at.

 

HalleluYah. Okay. We're going to get to the importance of the blood in a moment.

 

But first let's confirm something else. Here we see that either Yahweh and Yahshua were. I mean people had them confused of which one of them was the rock.

 

No. Now we're going to see that Yahweh is the first and the last. Isaiah chapter 44. Verses 6 through 8. (Isaiah 44:6-8) This is one of those verses that makes you go wow. How could I. After reading this stuff about the rock. The first and the last.

 

I mean this just secures this whole Malkitsedek. Who Malkitsedek really is. Thus saith Yahweh, sovereign of Yisra'el and his Redeemer.

 

The King Redeemer. Sovereign and Deliverer. Yahweh.

 

The Deliverer of Israel. Yahweh of Hosts. I am the first.

 

And I am the last. Besides me there is no Elohim. And who is like me.

 

Let him call and declare it. And lay it before me since I appointed the everlasting people. He's the one who appointed everybody.

 

Who covered everybody. Called everybody. See this.

 

Yahweh is the one who calls. Yahweh is the one who covers. And Yahweh is the one who delivers.

 

I am the first and the last. There is no other mighty one besides me. And the events that are coming.

 

Those things that you're going to see in the future. Is me as well. Watch.

 

And the events that are coming and those that do. Come. Let them declare these to them.

 

He said you're supposed to declare who's delivering them. To the people who are being delivered. At all times.

 

Verse 8. Do not fear nor be afraid. Have I not since made you hear and declare it? You are my witnesses. Is there an Eloah besides me? There is no other rock.

 

I know not one. Let's go to Revelation 1:8. Chapter 1. Verse 8. I am the Aleph and the Tah.

 

The beginning and the end. Who was Malkitzedek? Says who? Yahweh. Who is.

 

Who was. And who is to come. The Almighty.

 

El Shaddai. Right? Now let's go to chapter 22. Verses 12 and 13. (Revelation 22:12-13)

 

And see. I am coming speedily. And my reward is with me.

 

To give to each according to his work. I am the Aleph and the Tah. The beginning and the end.

 

The first and the last. What did Yahweh say back here in Yeshayahu? Declared by the mouth of a prophet. You are my witnesses.

 

Is there an Eloah besides me? There is no other rock. I know not one. Everyone.

 

Malkitzedek. Is without mother, father. Beginning or end.

 

He is the rock of our deliverance. He is the one who provided. He is the one who called.

 

He is the one who covered. He is the one who confirmed. And Yahshua just got through confirming right here that he is the rock.

 

Or the first and the last. And we also see that he was declared to be the rock. There is no other rock.

 

Malkitzedek was Yahweh Almighty. Yahweh has delivered his people while he was inside the body of the Mashiach. Yahweh is Malkitzedek.

 

HalleluYah. Now this causes us. Many of our beliefs are going to be challenged by this.

 

But the fact of the matter is we cannot have scripture or Yahweh and Yahshua if they were separate beings contradicting one another. Yahshua would have never claimed to be the first and the last, the beginning and the end if Yahweh the Father had already declared to be that. He would be speaking against the word that was breathed by the spirit in the Tanakh.

 

No way. So now that we know who shed the blood. That is very important.

 

Now we can look at what the blood of the covenant means in Hebrew. And we are going to see a beautiful picture of what Yahweh has done for us. Once again, now that we know who shed the blood.

 

Only the high priest can present the blood. Hebrews chapter 9 verse 7. Only the high priest could go into the Holy of Holies once a year to present the blood. So the high priest is the only one that can present the blood.

 

Malki said it, presented the blood. And he prepared a body for himself in order to do that. Go read Revelation chapter 5. (Revelation 5) John weeps.

 

Because no one was able to lose the seals on the scroll and to bring those prophecies to pass. But he said, don't weep, Yohanan. Behold the lion of the tribe of Yehudah.

 

The king, the righteous king has prevailed. He did it. The Malkitzedek did it.

 

So to answer the question, what does the blood of the covenant mean in Hebrew? We're going to do that. Here's the words behind me. dom berit.

 

dom berit is the Hebrew words for blood covenant or in English would be blood of the covenant. And we're going to be checking that out. First, let's lay the foundation by going to scripture in Matthew chapter 26 verses 26 through 28.

 

Remember everything that we just read about Abram. Abram being called. Abram washing feet, breaking bread, being put underneath the covering.

 

Yahweh did it all. Right. Brought him into the priesthood.

 

Look what is happening here. Matthew 26:26-28. And as they were eating, Yahshua took bread.

 

And having blessed, broke it and gave it to the taught ones and said, take, eat. This is my body. And taking the cup and giving thanks, he gave it to them saying, drink from it, all of you.

 

For this is the blood. That of the renewed covenant, which is shed for many. For the forgiveness of sin.

 

Here is Yahshua bringing his disciples into the same covenant underneath the same covering that he brought Abraham into. Because 430 years after Abraham came a Torah in the Torah. Because they broke the covenant of Elohim.

 

So he added it to wrote a temporary blood covering system until he was manifest in the flesh and cleansed us from our sins. So he's breaking bread, washing feet, drinking of the cup right here. Bringing them into this Malkiyah covering.

 

You see the importance of the blood of the covenant now? He loves us. He is true to his covenant. Just like Abraham was true to the covenant he made with the man who owned the land in which Lot dwelt.

 

And he himself dwelt near the trees of Mamre. Hebrews 10. This is where we're going to get our words.

 

Hebrews 10:23-31. Let us hold fast to confession of our expectation without yielding. For he who promised is trustworthy.

 

These promises were made to who? Abraham, Isaac, and Jacob. And let us be concerned for one another in order to stir up love and good works. We're supposed to be concerned about what each other is doing in the body of Messiah.

 

If we're doing something wrong or we're not doing something right. We need to bring it to one another's attention. Nowadays, if you do that, people get all upset.

 

They're all, you know, who are you to tell me how I should be dressing or how I should be acting or what I should or shouldn't do. We are supposed to care about what the body of Messiah looks like. If we care about what we look like, it shows that we are keeping ourselves unspotted, untainted from sin for the coming of the King.

 

This spirit within the body is demanded by Elohim. It's not, well, you can if you want. Verse 25, not forsaking the assembling of ourselves together.

 

Listen to this. Sabbath, Feast. Not forsaking the gathering of ourselves together, as is the habit of some.

 

Some people have gotten the habit of not showing up for Sabbath. Well, I can stay home and do it. He recognizes that.

 

But the word says that we should not forsake the fellowshipping, the assembling together of the saints, of the called out ones. So you can say what you wish. But the word says this, not forsaking the assembling of ourselves together, as is the habit of some, but encouraging.

 

And so much more as you see the day coming near. And we see that happening. For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering, a sacrifice for sins.

 

But some fearsome anticipation of judgment and a fierce fire, which is about to consume the opponents. If the rain is already happening, this would have happened. But there would have been some fire that's been consuming folks, the opponents of Elohim, which would be, look at the prophecies, that could not be taking place yet.

 

Because upon the Messiah's return, it says that Amalek and Edom, their seed and their inheritance will be destroyed. That has not happened. That's another reason why we can't be living in the rain now.

 

And we can't be operating fully functional in the priesthood as well. The high priest isn't even here. Verse 28.

 

Anyone who has disregarded the Torah of Moshe. Everybody hear this. We've got Matt Nolan and a bunch of other people out here teaching that we do not have to do certain things that are written in the Torah, certain to wrote.

 

Hear this. We just got through reading about fearsome anticipation of judgment and fierce fire, which is about to consume the opponents. Anyone who has disregarded the Torah of Moshe, what is written in the cepher that was pinned by Moshe, dies without compassion on the witness of two or three witnesses.

 

How much worse punishment do you think shall he deserve who has trampled the son of Elohim underfoot, counted the blood of the covenant. There's our words by which he was set apart as common, by which he was set apart as common and insulted the spirit of favor because the spirit was in the body of Messiah. For we know that we know him who has said vengeance is mine.

 

I shall repay, says Yahweh. And again, Yahweh shall judge his people. It is a fearful thing to fall into the hands of the living Elohim.

 

If you are sitting yourself underneath a teacher that is not teaching to all of the to wrote that are in the Torah that was written by Moshe, you are going to be faced with fearsome anticipation of judgment from Yahweh Elohim. This is serious. Time and time and time again, he has warned us as his people.

 

Come back to my Torah. Fulfill the mitzvot. The to wrote.

 

Come back to it. Come back to it. And today we still refuse to do that, setting ourselves underneath some of these teachings.

 

Anyone who teaches against the least of the words of these commandments. Wake up, America and the world abroad. So now here is where we get our words.

 

And here is where we answer the question that was sent in. What does the blood of the covenant? What does it mean in Hebrew? Once again, we are getting it out of verse 29 in the 10th chapter of Hebrews. (Hebrews 10:29) There it says, trampled the son of Elohim underfoot and counted the blood of the covenant by which he was set apart as common.

 

Notice that the blood of the covenant set apart a different people. For what? The service in the priesthood. Do we actually realize what we've been immersed into? It's a priesthood.

 

Remember, they all were baptized. It says unto Moshe. Under the sea, they were baptized into the priesthood because then he told them he was going to make them a kingdom of priests.

 

The blueprint to what we're supposed to be doing now is already happened once. It's right there. If you're receiving a doctrine that contradicts those steps that we're supposed to learn by, get rid of them.

 

Get rid of it. It's no matter how they doctor it up, how they dress it up, how sweet they make it sound. If it contradicts what we see in the Exodus, it is falsehood that will deceive you into not receiving this calling in the first resurrection for sure.

 

Okay, so blood of the covenant. Blood is Hebrew number 1818 in your Strongs. And it's the Hebrew word, dom, dom, dalitt, mim.

 

The Strongs defines it like this. Blood, that which is shed, causes death, the juice of a grape, bloodshed. You see now why Yahshua said, take drink of this cup.

 

It's a sign of the blood of the covenant, right? That I will redeem you by. That's why we do that. Because we are now covered in a covering by the shedding of a blood that didn't come from the oxes, sheep, so on and so forth.

 

We've entered into a new priesthood, a new covering. We've been called out of the world, just like Abraham. And he's going to bring us into that by covering us in this priesthood.

 

The high priest is the one who done it, just like he did with Abraham. And he's also going to be the one to confirm it. HalleluYah.

 

There's the perfect foreshadow being fulfilled right here in these verses. So once again, in the Strongs, it can be blood, that which is shed, causes death, the juice of a grape or bloodshed. Now, let's take that to the ancient Hebrew lexicon and look up the word there.

 

It's number 1082 A.N. on page 93. It's about halfway down your page there. And it's in section A.N.M. There you're going to see your letters.

 

dalit, Mem, dom. Now you don't see, it just says blood. But let's go back up the root line here.

 

And you see in section A, it says concretely blood. CO means concrete, blood. Abstractly, it doesn't give a definition.

 

It says, the blood of man is also water, which moves through the body. When the blood is shed, the man or animal becomes silent. Like a lamb before it shears, a son from the blood of his father resembles the father.

 

You see this? That's why it says that Yahshua was the express image of Yahweh's person. Because Yahweh's spirit was in the body that was created in the womb of Miriam. And Yahshua was the express image of Yahweh's person.

 

His conduct was perfect, tamim, in all of his ways. Why? Because the spirit within him was Yahweh Almighty, the anointed one of Israel. Okay.

 

Now, the dalit, Mem, you'll notice if you get your charts out, that the dalit is the fourth one down. It's a picture of a door. It can be moved, hang, or entrance.

 

All right. Move, hang, or entrance. And as we're going to see, this is a door that has been opened by flowing blood.

 

Remember, Yahshua said, come to me if you thirst. You drink of this water, and from your innermost being will flow issues of living water. All kinds of New Testament verses begin to just come alive when you look at these definitions.

 

All right. Now, covenant. Covenant is Strong's Hebrew number 1285, Berit.

 

And in the Strong's, it has it defined as this, in the sense of cutting a compact made by passing between pieces. Now, going to the ancient Hebrew lexicon, you're going to find that on page 74. It's number 1043 HN4.

 

So, on page 74, in the left-hand column towards the bottom, you'll see our ancient Hebrew characters, Bet Resh Yod TawBerit. And there you see our concrete word, covenant. Excuse me.

 

A covenant is instituted through a sacrifice of a choice fatted animal, which is cut into two. And the parties of the covenant pass through the pieces. That's what took place with Abram and Yahweh.

 

Yahweh put him to sleep because he knew his descendants were going to break the covenant. So Yahweh covered everybody, and he was the only one to pass through it. He said, I'll make it happen.

 

If one party fails to meet, and here's the reason why he did that. If one party fails to meet the agreements of the covenant, then the other may do the same to him. That means he could be cut in two or cut asunder.

 

And because Yahweh knew that his descendants would break the covenant, he caused Abram to be put into a deep sleep. He made him rest. And Yahweh passed through it, saving the life and the seed of Abraham, Isaac, and Jacob.

 

Going back to look at the root of this, it's just the Bet Resh. And the Bet Resh, the action root means to feed, concretely grain. Right? So showing us that the head not only watered, but he was the bread that came from the Shamayim.

 

So looking at your chart once again, we're going to put these two words together, read them in one continuous flow after we look at this. Bet Resh Yod Taw. Looking at your chart, you'll see that the Bet is a picture of a tent floor plan.

 

It can mean family or house. The Resh is a picture of the head or head of man. It can mean first top or beginning.

 

The Yod is a picture of an outstretched arm. It can mean work, throw, plant, seed, stuff like that. Plant with, work, worship.

 

It can mean... And the Taw is the picture of two cross sticks. And it's a sign of covenant. That's why it's covenant.

 

But it can mean mark, sign, signal, or monument. So what is the Hebrew meaning of the blood of the covenant? It's actually in Hebrew, the means of covenant. It's not blood of the covenant, it's blood covenant.

 

Because without the shedding of blood, there is no remission of sin. So without the remission of sin, there can be no covenant between Yahweh and his creation. It's blood covenant.

 

So what we are reading when we combine these together and taking it to the next level, to the context of the scripture that we got it from, this is what's being said. How much worse punishment do you think shall he deserve who has trampled the son of Elohim underfoot and counted the blood covenant and counted the door open by his flowing blood shed by the house's head that works as a sign by which he was set apart as common. We have called this thing common.

 

Many people are calling it just a common thing. I can follow any of the Torah I want. I can get rid of the Torah that I want and I can still not call this blood of the covenant, blood covenant, common.

 

And I can still be set apart. No, you can't. No, you cannot.

 

That is not what we're seeing here. You cannot count the open door by his flowing blood shed by the house's head that he has worked as the sign as common and insulted the spirit that was within that body. That was within the body that the head of the house manifested himself in.

 

Notice the respect that Abram gave to the manifestation of Malkitzedek. And he called him Yahweh when the two messengers came with him to destroy Sodom and Gomorrah. You take away from the Torah and all of that respect goes right out the window.

 

And then we cannot be considered sons and daughters, children of Abraham to which the covenant promises were made. That's what the Hebrew says about the blood covenant. If we sin purposely and sin is transgression of the law, then that's what we do to the blood covenant.

 

We trample it underfoot and call it as if it were something common. Father, help us. So in a nutshell, everyone, Yahweh was Malkitzedek.

 

He was manifested into the body of Messiah. And he is the one that raised up a sacrifice for himself in order that the pure blood needed to bring us back into covenant. The renewed covenant with him was done by him.

 

He has called, he has placed us under the covering and he has confirmed it by his works that he did on those two cross stands. That was a sign that he spoke about all throughout the law and the prophets. HalleluYah.

Who Is Malkitzedek

 

 

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Blessed be Yahweh, King of the Universe, who has sanctified us by His commands, redeemed us by the blood of the Son, Yahshua, and given us command to hear and respond to the call of the Shofar. So here we are at Seekers with Yahweh Ministries once again. And today we are going to be recording on our Shabbat service.

 

We are going to be recording the first clip on exploring the Malkitzedek. This has been a long time coming for a lot of you that are watching us through the YouTube channel or through the website. And this is going to be the first out of, I believe, three at this point, three clips that will be recorded.

 

Because many of you are watching this on CD, and anything over an hour and, I think, 19 minutes will not fit on a CD program that I use. So we're going to have to split it up a little bit more than what we had expected. But nevertheless, the long way to teaching is here.

 

So let's go ahead and pray in, and then we'll get on with the talk and the teaching. Heavenly Father, Great King, we praise you today. We, your people, lift up your holy name.

 

And we pray that your spirit would be with us, Father, as we explore your word. The priesthood that you have ordained to bring an everlasting life. We pray that you would just move in us in the holy way, Father, each and every day.

 

Teach us so that we can worship you in spirit and in truth. We pray that the eyes and ears of the hearers would be open according to your will. And all of the praise and all of the honor and all of the glory is due to you.

 

And we thank you so much, Father, for the gift of eternal life that is offered to us through Yahshua HaMashiach, our High Priest, according to the order of Melchizedek. And everyone says, Amein. Amein.

 

Okay. Before we get started, I want to thank Sister Janet for all of the relentless hours that she puts in in reading through the Dead Sea Scrolls. We each have the book now.

 

There is so much information and clarifying information on this task in this book toward what we believe. And today we're just going to scratch the surface of this. Because we're talking about people who were sons of Satan.

 

These are physically the men who have the right. The only men from Levi that have the right to alter service at this time. And, of course, it means sons of Satan is the seed of the righteous being.

 

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"Roots of The Order" ~ Malkitzedek

 

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So, here we are in our Sabbath meeting in Seekers of Yahweh's Ministries. Here in Craigmont, Idaho, and we're going to be recording something that we tried to record during Sukkot, but it did not work out that way. We only recorded seven minutes of it, so we're going to redo it, HalleluYah.

 

So a few of us in the room have already seen it, and I did the teaching while I was out on the road. So, I want to thank all of you for your support, and to those of you that sent us a pat on the back for this teaching, I want to thank you, but it's not about that. What it is about is presenting this baptismic priesthood to Yahweh's people.

 

Now, most of you know that the reason that I'm doing this series is to put it together in a DVD series, and present it to the elders that I'm close to in the Sacred Name Assemblies. Because these elders, and the elders before them, have worked all their lives and labor in the Messiah, baptizing people into the body of the Messiah. HalleluYah.

 

But now it's time to understand why. What is the purpose, and what is Yahweh revealing to us within the Sacred Name Assemblies in these last days? It goes much deeper, because I believe that the Sacred Name Assemblies and those who carry the beliefs like them, have been setting people up for the first resurrection for quite a long time, and not even knowing it. We have many resurrection teachings coming out of the Sacred Name Assemblies, and most of them, in my humble opinion, are spot on.

 

Now it's time to see why.

 

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Malkitzedek Oath

 

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Now, out of the Brit portion, it was the book of Luke, I believe, verses chapter 23, verses 1 through 10. (Luke 23:1-10) And we're going to dial in, and I'm going to show you guys, if we just begin to try to incorporate and understand priesthood, this whole thing from the fall in the garden is about a priesthood that covers. We've just seen how we are uncovered, correct? Okay.

 

Now, the whole story, it's a true story. It's a fact, right? It unfolds from a priesthood covering the two that fell. So, if we can grab that concept and continue throughout the scriptures, we begin to see the big picture in Revelation 22.

 

Hello. Now, we're going to exercise that this morning by looking at part of the portion that comes out of our Torah portion for this week, which was, I believe, was Luke 23:1-10. We're just going to be looking at verses 1 through 4, and we're going to connect this directly to the covenant oath of the Melchizedek order.

 

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A King In The Flesh (Part 1)

 

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So here we are once again, Seekers of Yahweh Ministries here in Craigmont, Idaho, doing a piece of Unleavened Bread. And we're going to be recording this evening, A King in the Flesh.

 

This one has been requested by several of the Brethren for quite a while, and I got around to getting it formatted and put into a PowerPoint form, so may it bless everyone, may it bring enlightenment to the body of Yahshua, and may it give those in the body of Yahshua that don't understand this, some direction and a way to study things from an untraditional manner.

 

We have the means in which to study these things, and in the past I've said it, and I'm going to reiterate this, the ancient Hebrew and the definitions of the Hebrew language is the final authority, or should be the final authority, in our position, in where we stand on doctrinal issues, because the Hebrew people wrote the scriptures, not the English people, remember. So the English definitions of words, and many of the added English words, aren't in the Hebrew text. I'm going to show you a few of those things this evening, to kind of validate those things.

 

So, let's go ahead and sound the shofar, as we enter into the teaching, and we enter into the Feast of Unleavened Bread in the Gregorian calendar of 2022. HalleluYah. Alright.

 

HalleluYah. So, once again, a king in the flesh. We wanted it, we got it.

 

Our patriarchs asked for it, and we got it, whether we literally asked for it or not. Oh, our fathers, blessed be the name of Yah. Father, we worship you this evening, and we come before you, and we seek your guidance, your wisdom, and your knowledge, that which comes from the shamayim, and help us, we pray, to break away from the chains of the bondage of man's tradition, and help us to see the deep things concerning your Emeth, your truth, pertaining to your Debar, your words.

 

Help us to see what you are, who you are, when you were, because you always will be. HalleluYah. Blessed be the name of Yah, we just pray that you be with us.

 

Forgive us of any sin we may have committed against your covenant. We love you, we praise you, and we worship you, and only you this evening, and we ask and pray all of this in the mighty name of your redemption. Yahshua, hark, shalom, HalleluYah.

 

So again, a king in the flesh. So, during the course of this study, I want to bring the history, the dates and the times of all of this, is going to be just as important as the scripture. Now that doesn't happen often, but we must prove that what Yahweh spoke in the Torah about His timing was preserved through the prophets.

 

Now remember, the greatest prophecy ever comes from that which was spoken in the Torah by Yah Himself. And that's where we're going to begin this. So let's get some dates and times, and if you want this PowerPoint sent to you, you just give me that request, and I'll make sure that you get it, because unless you're writing really fast, it's going to be pretty difficult.

 

But we see here, give us a king in the flesh. Now, many people will go, well they didn't really request a king in the flesh. Well, yes they did, and we're going to get to that.

 

Even the sages and the scribes and the Jewish historians and everybody will agree on something. That's why I pulled some recorded history out of the Cecino books. Many of you know that I've been going to these scholastic books on commentary, written in Hebrew, so I can glean some information and historical facts that are definitely scholarly works.

 

The Cecino books is a great set of books, and you can find them usually online, used for a respectable price. At times it's very high, and sometimes you can find them at an affordable price, just keep looking for them, and I would suggest that you add them to your library, because there is a wealth of information in there. So, of course we're going to be going into 1 Samuel:8, this is where all of this begins.

 

This is after the Exodus, this is after they come into the land. Very important to understand the dates and times here. So, in the days of Samuel, the prophet and judge of Yisrael, it was approximately 1021 BCE.

 

Keep these numbers in mind, 1021 BCE, they're in the land and things are already starting to fall apart. So, I want to read and share some history from the Cecino books, concerning the 8th chapter of the book of Samuel. It says, referring to Samuel being old, we're going to be reading this in a moment, he is said to have died at the age of 52.

 

That's not very old. Okay, so the Hebrew text here, and the history, actually shows something a little different than what we've conceived out of the English. It's like he was getting old and decrepit, and therefore his sons were taking over his job.

 

It's not the way that we would kind of perceive that. Well, actually that's not the case at all. He died at the age of 52, so he appointed his sons to be judges before he was even 50 years old, if you look at the time periods in the book of Samuel.

 

They were not appointed to replace Samuel, but to assist him. And this is a clear fact, as they were judging in the far south of Beersheba, and not in any of the areas that their father was appointed and judging Israel himself. So they weren't even judging Israel in the same place that he was judging.

 

And in verse 7 (1 Sam 8:7), pertaining to chapter 8, the Hebrew thee and me are emphasized, and in explaining that I should not be king over them, the people's demand for an earthly king, they wanted a king in the flesh. It's very understood by the Hebrew verbiage there what they requested. The people's demand for an earthly king was an act of disloyalty to Yah, and a rejection of his absolute sovereignty.

 

Now get this, but they say, from the shamayim. In other words, at the request to have a king in the flesh, Yahweh goes into warning them, Samuel, go ahead and give them what they request. They're not rejecting you, they're rejecting me.

 

But until I get there, okay, you let them know that these kings are going to take their sons and their daughters, they're going to make soldiers out of them, right? He's going to do all of these things that's going to weaken the nation, and thus I fight for you. So what they actually did was reject all, remember all of the times that one of the prophets, a good example of what I'm trying to say is, whenever Elisha and the young servant that was with him, the young servant comes back and said, we are surrounded, they're coming to get us. And he said, oh Father Yahweh, open the lad's eyes so that he can see what I see.

 

And when he opened that lad's eyes, what did he see? The armies of Yahweh, the Elohim of Israel, were surrounded in the shamayim, ready to do war against those who were just coming against two of the children of Israel. You see, we threw away that, and he said now these kings are going to build their own army when I was the one that would be fighting for you from the shamayim, and nobody could ever defeat us. So instead of being represented from the shamayim, where all the strength and the power and the authority of Yah resides, now we were going to have to put our trust that the king's heart was right with Yahweh.

 

Because if the king's heart was not right with Yahweh, and the priesthood that was appointed dropped the ball, what happened to the nation? It was weakened, it was overran, the children were killed, the women, the children, everybody died. When Yahweh would have been the one who successfully intervened for us time and time again from the shamayim. Now we have to worry about the king in the flesh, and again, until I get there, let them have what they wish for.

 

Now remember what the historians of the Hebrew people just told us, actually he wasn't old and decrepit, he died relatively young. So according to the time period that the sons reigned while he was alive, it was prior to him turning 50 that they actually would have been appointed, and they were not judging in the same place that he was, but they were judging around Beersheba and the surrounding area there. So we read in 1 Samuel 8, beginning of verse 1, And it came to be, when Samuel was old, that he made his sons rulers over Yisrael.

 

And the name of his firstborn was Yoel, and the name of the second, Abiah, rulers in Beersheba. But his sons did not walk in his ways, and turned aside after their own gain, and took bribes and twisted right-ruling. And all the elders of Israel gathered together and came to Samuel at Ramah, and said to him, Look, you are old, and your sons do not walk in your ways.

 

Now appoint for us a sovereign to rule us like all the nations. And we've just seen that according to the Hebrew text and the Hebrew mind they record in their history, that what they did was they asked for an earthly king. Oh, Father.

 

I mean, all kinds of New Testament passages should be going through your mind at this point. Okay, ones that are usually tried to be explained away by even our own brethren. It prays you out.

 

And in verse 6 (1 Sam 8:6) it says, But the word was evil in the eyes of Samuel, when they said, Give us a sovereign to rule us. So Samuel prayed to Yahweh, and Yahweh said to Samuel, Listen to the voice of the people and all that they say to you. For they do not reject you, but they have rejected me from ruling over you.

 

Remember, this is the emphasis that they're talking about in the Hebrew, is between the prophet who was appointed to judge the people and Yahweh. I in you, thee in me, right? They have rejected me from reigning over them. According to all the works which they have done since the day that I brought them out of Mitzrayim.

 

So this is where we make our connection. Yahweh said something in the Torah, obviously, that's recorded by Moshe. Where we can prove that they have begun to rebel way before they actually went into the land, correct? Even to this day, forsaking me and serving other mighty ones, so they are doing to you too.

 

And now, listen to their voice, but you shall certainly warn them, and shall make known to them the ruling of the sovereign who does reign over them. And Samuel spoke all these words of Yahweh to the people who asked for a sovereign, and said, this is the ruling of the sovereign who does reign over you. He shall take your sons and appoint them for his own chariots, and to be his horsemen, and they shall run before his chariots, and appoint commanders over his thousands, and commanders over his fifties, or to plow his ground, to reap his harvest, to make his weapons and equipment for his chariots.

 

And your daughters he is going to take to be perfumers and cooks and bakers. And the best of your fields and your vineyards, your olive trees, he is going to take and give them to his servants. And the tenth of your grain and your vintage, he is going to take and give it to his officers and servants.

 

And your male servants and your female servants, and your best young men and your donkeys, he is going to take and use for his own works. A tenth of your sheep he is going to take, and you are to be his servants. And you shall cry out in that day because of your sovereign whom you have chosen for yourselves, but Yahweh is not going to answer you in that day.

 

Do you understand? If you look at that in Hebrew, it leaves a future opening for something that would come in another day. It's a future tense. So what he's saying here actually is, until I get there, this is what you're going to go through.

 

And remember, I'm going to be pulling up the Hebrew so I can show you what I'm trying to explain. He will not answer you in that day, but we have prophecies that say that in that day when we begin to call on him from the nations where we were scattered, that he would answer us. When we chose him, willingly chose him to be our king again.

 

Praise Yah. Do we not want Yahweh to rule over us? Congregation? This is a heart-wrenching truth. Could you imagine after everything that he did for the people, how hurt he was? I mean, thank Yahweh that it doesn't work off of feelings.

 

It takes a lot to get him to act out in disciplinary actions. But when he does, it's already written the way he's going to handle it. It says, However, the people refused to listen to the voice of Samuel and said, No, but let a sovereign be over us.

 

Then we shall be, we also, like all the nations, and our sovereign shall rule us and go out before us and fight our battles. Really? So this is where they asked for it. The king of the flesh.

 

An earthly king. Was it wrong for Israel to request a king of the flesh? Just ask that question. Well, if you look at things in a fleshly sense, no.

 

They were being wronged in right ruling and judgment. And they began to cry out. But they knew not to cry out to Yahweh, they went to the prophet.

 

Because they knew that they had begun to worship other mighty ones. Follow me here. Was it wrong for Israel to request a king of the flesh as all other nations had? Was their reasoning wrong as they were not being judged righteously? Or might it be that as usual they did not trust the one who had always made them victorious in battle? As long as they were obedient.

 

Had they not been worshipping other mighty ones, they could have lifted up their voices in prayer against the crookedness before them and Yahweh would have corrected the situation. But knowing their odds here, they reached out to the influence that the world had made on them instead. Remember I was talking about that earlier? Instead of us being a light to the world, the world had become a light unto us.

 

So, knowing their odds, they reached out to the influence of the world that the influence of the world had made on them. And certainly we all know that works, doesn't it? That has always worked for us, hasn't it? So, the reason why I'm adding the dates and times to everything that we're reading is so you can see that historically proven, these things unfolded exactly the way that Yahweh said it would happen. And it was indeed Yahweh that was prophesied about, not a separate entity.

 

So, let us follow the dates in scripture throughout the time of Israel, their king in the flesh. In order to do this, one must first understand that Yahweh already knew that Israel would make him this request as their heart was never truly fixed on their king in the shamayim. We know that they began to have distrust even when Moshe was telling them, watch what he's fixing to do here in Egypt.

 

He's going to judge all the mighty ones and he's going to set us free from here. And they watched all of that happen and what did they do? They committed adultery, idolatry and spiritual adultery against the king right after they left Egypt. After watching all of these mighty works happen, Yahweh already knew the heart of the people was not going to stay steadfast set on him.

 

So, we're going to be reading Deuteronomy chapter 4:25-39. Now, so let's get what time period this was, because we know 1021 BCE approximately is when they asked for a king in the flesh. Now, we're backing up.

 

We're going to back up and see what Yahweh already knew and told Moshe to record that this is the greatest prophecy ever in all of prophecy. Deuteronomy 4, the greatest prophecy ever spoken prior to them going into the land at the approximate date between the 14th and the 13th century BCE. This is a few hundred years before they even got there or got to the point where Samuel, where they requested the king in the flesh.

 

Deuteronomy 4:25-39, verses 25-39. When you bring forth children and grandchildren and shall grow old in the land and shall do corruptly and make a carved image in the form of whatever. Remember, we just read that that's what was going on in the days of Samuel.

 

And shall do what is evil in the eyes of Yahweh your only to provoke him. I shall call the heavens and the earth to witness against you on that day. So, that's why he sent them to the judge to ask for a king in the flesh.

 

On point. Alright, because they already knew that they had been judged by him. They knew they were worshipping other deities.

 

They knew the headship was corrupt. So, what do you do? You don't ask for justice. You ask for some kindness.

 

We need to do something different because we're killing ourselves. I shall call the heavens and the earth to witness against you on that day that you soon completely perish from the land which you pass over the yard into possess. You do not prolong your days in it but are completely destroyed.

 

And Yahweh shall scatter you among the people. And you shall be left few in number among the nations where Yahweh drives you. And there you shall serve my ones the work of men's hands, wood and stone, which neither see nor hear nor eat nor smell.

 

From there you shall seek Yahweh. That's what we were going over this morning. From there you shall seek Yahweh.

 

Your Elohim shall find when you search for Him with all of your heart and with all of your being. Now remember what that word seek meant once we got to the root of it. It meant to worship.

 

You will worship Him from out there. You will worship other mighty ones. Verse 30, Deut 4:30.

 

In your distress. This is talking about tribulation. In your distress when all of these words shall come upon you in the latter days, then you shall return to Yahweh your Elohim and shall obey His voice.

 

For Yahweh your Elohim is a compassionate El. He does not forsake you nor destroy you nor forget the covenant of your fathers which He swore to them. What? He was going to bring them back to what covenant? The Old Testament covenant.

 

The covenant of your fathers which He swore to them. For ask now of the days that are past which were before you since the day that Elohim created man on the earth and ask for one of the heavens to the other end of the heavens whether there has been such a word as great as this. The greatest prophecy ever told was by Yahweh through Moshe.

 

Whether there has been a word as great as this or has been heard like it. Has a people heard the voice of Elohim speaking out of the midst of the fire as you have heard and live? Or has Elohim tried to go and take for you Himself a nation from the midst of a nation by trials, by signs and wonders, by battle and by strong hand and an outstretched arm and by great fearsome deeds according to all that Yahweh your Elohim did for you in Egypt before your eyes? You have been shown it to know that Yahweh Himself is Elohim and there is none beside Him. We're going to look at this in Hebrew.

 

You know where we're going with this. This word beside. I want to touch on that for a moment.

 

We'll look at the Hebrew here in a minute. But there is none beside me. In other words He's saying just so you know there's no one with me and I don't need anybody to help me.

 

He didn't send somebody that was next to Him. When Yahshua said and now O Father glorify me with thine own self with the glory we shared together before the world was. Wait a minute.

 

We have a contradicting problem here it would seem. But if you know that the Father is the Spirit and the Word is the Son. The problem vanishes.

 

Okay. Now. You have been shown it to know that Yahweh Himself is Elohim and there is none beside Him.

 

From the heavens He let you hear His voice to instruct you on the earth. He showed you His great fire and you heard His words out of the midst of the fire. Notice that Yahweh is the Spirit and it is holy.

 

It's Kodesh and that Spirit has a name which is Yahweh and then we see the Word and the voice all along here. His words from the midst of the fire. Verse 37.

 

And because He loved your fathers there He chose their seed after them and brought you out of Egypt with His presence. With His great power to drive out from before you nations greater and stronger than you. To bring you in to give you their land as an inheritance as it is today.

 

And you shall know today and shall recall to your heart that Yahweh Himself is Elohim in the shamayim in the heavens above and on the what? And on the earth beneath. The same one that was coming shots from the shamayim would be the same one that was on the Eretz on the earth fulfilling it that which was spoken.

That Yahweh Himself is Elohim in the heavens above and on the earth beneath, there is none else. Again, this is the greatest prophecy ever uttered, and it was by Yahweh through Moshe. Now, so this was between the 13th and the 13th century BCE, and then in the days of Samuel the prophet, they make the request approximately 1021 BCE.

 

Give us a king in the flesh. Okay, but until I get there... Actually, that's been His plan all along, if you read all the prophecies. I will walk among them, I will be their Elohim, and they shall be My people.

 

So what I want to do now is I want to pull up this verse 35, and I want to show you something, and then we'll pick up at the point of entry of this specific request by Israel. So here we are, Deuteronomy chapter 4, and here you see that in this program we have the transfiguration in English in the middle, we have the Hebrew Masoretic text to the left, and then we have how they've translated it in English over to the right. Okay, now, so what we see here in verse 35, you see... Now remember, when I hover over this, it's going to show us the root of every one of these Hebrew words.

 

We're going to get to the root of the subject here. Okay? They translated it, unto thee it was shown that thou might know that Yahweh, He, and is that He Elohim. It will be the Hebrew word who, as we're going to see.

 

There is none else beside Him, is how they translated that. I'll skip over here, look at the Hebrew. So there we have Atah, and there you see your definitions, right?

 

And we see Ra'ah, and it means to see. So what he's saying is, you see, you look upon, you behold, correct? And observe. You see and observe.

 

That's just a prefix. Yod-Heh-Waw-Heh Who, remember the alpha silent in that word. Who, meaning he or him.

 

And then we have Elohim. And then we have be nothing. That's the Hebrew word ayin.

 

Ayin, the letter ayin has a meaning, and there it is. Yeah, there is nothing to exist. Not exist, nothing exist.

 

Look how we translated that, you guys. Please understand, I want to make this very, very clear. We translated it, there is none else beside Him.

 

But what he's actually saying here is very, very clear. That who, Elohim, none, there is no other entity. Do you see the word, can you guys see that over there? I'm sorry, let me skip over here.

 

So they pronounce it, there is Yahweh. Who, Elohim, ayin, ayin, right there. What it means, a non-entity.

 

Yahweh, He is Elohim, and there is no entity. With me, okay. Oh, me, let love one go.

 

Okay, this is huge in the Hebrew. It actually says, there is nothing, there is no entity. That continues, or is with me, or beside me.

 

He says, there is no entity besides me. Okay, so now, what is the whole point of that? In the Hebrew text, it specifically says that there is no entity beside Him. Do you understand? There's no entity beside Him.

 

Now this is critical, because they requested a king in the flesh. Okay, now it's critical that we understand that, I mean, if we read that in English, unto thee it was shown, that's not what it says. It says, I want you to see.

 

Okay, that's also connected to Yadah. You know, these types of room lines, that is very clearly talking about, I want you to know and understand, I want you to behold this, I want you to see it. Okay, but we've translated that into English, unto thee it was shown, that thou might know, that Yahweh, Yahweh here, He, okay, then is added, Elohim, there, He is Elohim, there is none else beside Him.

 

It doesn't really convey to you that He's saying, there's no other entity beside Me. So we know that there were messengers up there, right? So we know that there were messengers with Him, right? So not even the messengers were considered by Him to be entities. Which is commonly taught within our assemblies.

 

But it's simply not true. When it comes to deity, there's only one. And He is the entity that produces Malachim, right? Messengers and the sort, okay? And we've translated that into spirits and all of these other things, and that's actually not what it means, okay? So, now that we've looked at that verse, and we understand that this was the greatest prophecy ever told, in Hebrew He actually told us that there's no other entity, that He would come and deliver us from the nations, there was no other entity besides Him that could do this.

 

He was going to carry it out Himself. That's what we're seeing there. So now we can pick up at the point of entry that we read about the request of the King of the Flesh.

 

So the prophecy in the Torah was between the 14th and 13th century BCE, and then they make the request for a King of the Flesh approximately 1021 BCE. Do we got those times? Let's roll with it. And I mean literally, let's take off from here, now that we've got what was actually said showcased for us.

 

And those of you that have went back and looked at the ancient Hebrew, in the letter you understand fully where I'm going with this. So let's begin with the Psalms, and the reason why I wanted to start that way is because King Dawid wrote prior to Yasea and Yirmiah, the prophets. So we're going to put it, not only are we going to look at what was said throughout time, we're going to put this in chronological order.

 

And so the approximate time of King Dawid writing Tehillim or Psalms is approximately 1005 BCE through 999 BCE. You see what we're doing? We're just going to go right throughout time to see who Yahweh's people said was coming to deliver them. He just got through telling us in the Torah that he was going to do it himself, right? Okay.

 

So let's get to Psalms. We'll begin at 106. Psa 106:47-48.

 

Save us, O Yahweh, our Elohim. Do you see this? Because he knew the Torah, he knew the prophets' writings, Samuel's writings and those prior to him. He knew what had happened.

 

He knew the situation. Let me put it to you this way. He knew the Torah well enough to know and understand that it was Yahweh coming to deliver the people.

 

There was a specific time period that this would be initiated and he knew that. And I would submit and propose to you that all of the prophets, including King Dawid, all of the kings had to write their own copy of the Torah. So they all knew the outcome of the demise of Israel if they did not stay steadfastly connected by their heart to the king.

 

Then he would not fight their battles. He would not make them victorious. Okay? Again, Psalms 106:46-48.

 

Save us, O Yahweh, our Elohim, and gather us from among the nations to give thanks to your set-apart name. So obviously, King Dawid was also proclaiming the same thing that Yahweh just said in the Torah, that it was Yahweh that was coming to get them from the nations. Okay? Now let's go to Psalms 107:1-6.

 

Give thanks to Yahweh, for He is good, for His kindness is everlasting. Let the redeemed of Yahweh say so, whom He has redeemed from the hand of the adversary and gathered out of the lands, from the east and from the west, from the north and from the south. They wandered in the wilderness in a desert way.

 

They found no city to dwell in. Hungry and thirsty, their being in them grew faint. Verse 6, And they cried out to Yahweh in their distress, and He delivered them out of their troubles.

 

That's exactly verbatim what we just read in the Torah that Yahweh said would happen. And it's consistent when we see this over and over and over again, right on through all the way down to the book of Malachi and into the book of Revelation. Remember now, we're at 1005 BCE through 999 BCE.

 

Now let's go to Psalms 121, verses 1-2 (Psa 121:1-2). I lift up my eyes to the hills, where does my help come from? My help comes from Yahweh. Maker of heaven and earth.

 

Do you understand what He just said? Yahweh said, I am the one in the heavens and on the earth. So what is this telling us? That the one who made the earth was going to provide salvation for the earth. That He would come and He would deliver according to His own word in the Torah.

 

Now the problem with some of the doctrines that we're facing in most of the church congregations and some of our assemblies as well, and in Messianic Judaism, whatever your resources are, is that we're actually teaching against the Torah whenever we come up with these other doctrines, or follow them or teach them. We're teaching against what Yahweh said in the Torah, which is very, very dangerous at the least. So again, let's read that.

 

121, Tehillim, verses 1-2 (Psa 121:1-2). I lift up my eyes to the hills, where does my help come from? My help comes from Yahweh, Maker of the heavens and the earth. He's looking up to the shamayim over the hills.

 

Why? He knew that's where He was coming from. Behold, look, see. We just read it in the Hebrew text.

 

I want you to look, I want you to see this, I want you to understand it. Does not the Word say that the sky is going to peel back like a scroll? And we're going to see Him? Him who they pierced? Me, who they pierced in the prophecy. Well, you can't pierce that Spirit.

 

Huh? But the embodiment. HalleluYah. Now, I want to share that in the Hebrew text as well.

 

We'll be looking at verse 2. 121 in that verse 2. Psa 121:2. I wish that format was correct. Let me go ahead and take you through this as far as we can. So there we see Ezer.

 

What does it mean? Aid. Aid. To have aid.

 

Aid. I Am. So the Mim.

 

My A Am. Alright. I Am meaning with, in conjunction, equally with Yahweh.

 

Make. Make. Sky.

 

Earth. That's how that reads in Hebrew. Very simple.

 

Look how many words we have over in the English. My help, which comes from the word meaning aid, comes from Yahweh, which made heaven and earth. In the Hebrew it's saying Yahweh is the heaven and is the earth.

 

Okay. That's why he has to have something else. He's going to have witnesses against us on the earth.

 

He made it. It's part of him. Just like we are.

 

Okay. Now you see why we have to really look at the way they translate some of these Hebrew documents into English. Because the picture is very clear once you look into the Hebrew text.

 

So actually when we read that, I lift up my eyes to the hills. Where does my help come from? Exactly where he said it was going to come from. That's why I'm looking in that direction.

 

Who are we looking for to come from there? Who are they waiting on? That's the question. Yahweh said he was the one that would be the one that was coming in the skies and to the earth and from the heaven. He's going to be the one going back and forth doing these things.

 

Okay. And what we're going to do is take the history and show that everybody believed this. I believe what Yahweh said here.

 

And what happens is by the time we get to the New Testament, we become, we don't believe that anymore. The majority of people. They believe it was another entity.

 

Right? My help comes from Yahweh, creator, heaven, earth. Oh father. Now.

 

So now let's go to Isaiah and Yeshayah. He prophesied from about somewhere around the era of 742 BCE. So now we went from Yahweh speaking the word between the 14th and 13th century BCE.

 

Down to 1021 BCE. And then down to 999 BCE. And now we're down to 742 BCE.

 

Looking at what was said through Yeshayah, the prophet of Yah. Let's go to Isaiah chapter 11. Now remember, there's so many other verses in each one of these books that we could look at.

 

This could go on forever. But I think three or four per prophet is substantial. Isaiah 11:10-12

 

Yeshayah chapter 11. Verses 10 through 12. Oh father.

 

And in that day there shall be a root of Yeshayah. Standing as a banner to the people unto him the nations shall seek. And his rest shall be esteem.

 

And it shall be in that day that Yahweh sets his hand again a second time. To recover the remnant of his people who are left. From Ashur, from Egypt, from Panthra, from Cush, from Elam.

 

And from Shinar and Hama. And from the islands of the sea. And he shall raise a banner for the nations and gather the outcasts of Israel.

 

And assemble the dispersed of Yehudah from the four corners of the Eretz. So Yeshayah is also confirming that they still believed what the Torah said. In 742.

 

Some millennia later. After an accident was pinned by Moshe. See how many years have went by here.

 

But yet they held true to what the Torah taught. What the Hebrew language said in the Torah. I'm going to ask a very profound question here in a moment.

 

Because this is one of those teachings where Teddy Wilson gets all emotional. No, this is a systematic historical proof. Concerning a very important doctrine.

 

In our faith. Who redeemed you? Wait, wait, no, no, no. Not who do you think redeemed you.

 

I mean, who does the word say was coming to get you? Okay. Isaiah 26. Now remember, I'm going to be pointing out some other things that he stated.

 

Throughout confirming to the prophets that he was still coming. Is Yahweh's hand shortened that it can not save? Does he need help? Chapter 26, Isaiah. So not only is he going to be the one who gathers.

 

He's also going to be the one to resurrect you. Chapter 26:19-21 verse 19 through 21. Let your dead live together with my dead body.

 

Let them arise. Together with is actually added. Let's read that without that.

 

This is Yahweh speaking through. You say to the prophet. He says, let your dead live my dead body.

 

Let them arise. Awake and seeing you who dwell in the depths for your do is a do of light. And let the earth give birth to the departed souls.

 

It's not spirit there. That's a mistranslation. Go my people into your rooms and shut your doors behind you.

 

Hide yourself as it were for a little while. Until the displeasure is passed. For look, there it is.

 

There's those words in the Hebrew again. Look, behold. Look.

 

Alright. So he's saying, I'm picturing to you the same thing I pictured to you when I spoke the word. Through Moshe.

 

He says specifically. For look, Yahweh is coming out of his place to punish the inhabitants of the earth for their crookedness. And the earth shall disclose her blood and no longer cover her slain.

 

With Yahweh's dead body, we shall arise. That's what this just said. Now, let me ask you this.

 

Does Yahweh in his infinite being, his totality, even have a body? I mean, something we can see. Well, no. So he's telling us here.

 

This is speaking about the resurrection of the dead, by the way. Arise from the dirt. The way that it was going to take place was by a body that would die.

 

That he was in. So not only does... Again, it's one of those things where he continues to bring deeper and deeper revelation of a prior prophecy to another prophet. This is huge.

 

Moshe was a prophet. He was a priest. In the order of Malki's setup, that's just the way it works.

 

Okay, now listen. Very, very important. For look, Yahweh is coming out.

 

Again, confirming what was uttered between the 13th and the 14th century BCE. And this was around 742 of the Common Era. Do you see how strongly these people clung to the greatest prophecy ever told? That Yahweh would come for us, even after he rebuked us and cast us out into the nations.

 

He was going to come get us. In Yahshua, his redemption, when he was in that body, he said, I will not leave you as orphans. I will come to you.

 

So who's coming to get us? Is it two into he's, three into he's, four? Or is it the Almighty? I will pose that. Or is it the Almighty? By the time we get to the book of Revelation, this is very, very, very clear. But there are those people out there, Brother James and other guys that are stepping into this realm.

 

And they get into these arguments. Sometimes they get backed up to the point where they might not have all the answers. And I want to thank them for sending me questions.

 

And enlightening me as well with some of the things that they have seen. And getting into these conversations. Praise Yah.

 

Praise Yah. So here in Isaiah 26. Not only is it the one Yahweh saying that he was the one that would gather.

 

But he would also be the one that causes the resurrection of the dead. What did Yahshua, it says that Yahshua is the resurrection. Isaiah 43.

 

We could literally spend hours in the book of Isaiah to prove the good news. But again, I'm trying to keep it brief. Because there's a lot of Hebrew New Testament text that I want to read to you off the screen.

 

Isaiah 43:5-11.

 

Do not fear, for I am with you. I shall bring your seed from the east and gather you from the west. So he's still teaching the same thing.

 

Still coming to get you. Haven't forsaken you. So as a reminder, what I spoke back in the 13th, 14th century is still the plan.

 

Verse 6. Isaiah 43:6 I shall say to the north, give them up. And to the south, do not keep them back. Bring my sons from afar and my daughters from the ends of the earth.

 

All those who are called by my name, whom I have created, formed, even made for my esteem. And he shall bring out a blind people who have eyes and deaf ones who have ears. All the nations shall be assembled and the peoples be gathered.

 

Who among them declares this and shows us former events, let them give their witnesses to be declared right. Or let them hear and say, it is true. Ye are my witnesses, declares Yahweh.

 

And my servant, whom I have chosen, so that you know and believe me and understand that I am he. Before me there was no elf formed, nor after me there is none. That's exactly what we just seen in the Hebrew text.

 

There's no entity beside him. I, I am Yahweh, and besides me there is... No savior. So not only does he confirm that he's still holding true to what he said through Moses.

 

He's not only confirming that he would gather, but he's also claiming through Isaiah. That he would be the one who resurrects us and also brings and provides the redemption. He begins to build and expound on what was spoken in the Torah.

 

And through every prophet he gives us more and more information and confirmation that he hasn't forgot us. He loves us. You let somebody come try to get my wife and see what happens.

 

I'm not going to send you guys after him.

 

You're more than welcome to come along, but I'm definitely going after them, okay? I'm not going to send somebody else to do this for me. Now, this is huge. Isaiah 56.

 

No, father. Verses 6-8. Isaiah 56:6-8.

 

742 BCE. Also the sons of a foreigner who joined themselves to Yahweh to serve Him, and to love the name of Yahweh, to be His servants, all who guard the Sabbath and do not profane it, and hold fast to My covenant, then I shall bring to My set-apart mountain, and let them rejoice in My house of prayer. Their burnt offerings and their slaughterings are accepted on My altar, for My house is called a house of prayer for all people.

 

HalleluYah. The master Yahweh who gathers the outcasts. Come on now.

 

He's holding true to His word. For the master Yahweh, remember that word master, because we're going to get into some New Testament Hebrew here in a moment, where most of these guys are using the word Adon. But if you and I know that Adonai, Adon, has replaced the Tetragrammaton, making sense? They replaced the Tetragrammaton, didn't they brother? Oh yeah.

 

And I mean hundreds of times, at least 136 that I know of. Or maybe 135. One of them may not have been.

 

The word Adon should have remained there, in my opinion, because it was talking about another deity that they were worshipping. However, we know that Adonai, or Adon, has replaced the Tetragrammaton. This is huge information for the revelation that comes in Revelation.

 

What has been the problem thus far? Why has all this happened to take place? Because they forsook Yahweh, wanted a king in the flesh, and began to worship other mighty ones. That's how it all began. That's why we lost who it actually was that was coming to get us.

 

We began to embrace the thought and worship, embrace and worship the thought that there was more than one. Correct? The master Yahweh who gathers the outcasts of Yisrael declares, I gather still others to Him besides those who are gathered unto Him. And I might remind you that this is specifically connected to Yohanan, or John, chapter 10, verse 16, (John 10:16) when the Messiah said, I have some that are not of this fold, them too, I will gather in at this time.

 

Then we worship Yahweh. Okay? Now let's get to Jeremiah. Jeremiah.

 

So now we're getting down to 626 to 570 BCE, approximate dates. So we just covered a span of a couple thousand years, approximately. Okay? There's a lot of confirmation here about who not only was going to gather us, but who was actually going to provide the resurrection of the dead, and our redemption.

 

So again, we picked up a little bit more information from the law to the prophets about how, who, what, where, when, and why this would all happen. The story is already written. We don't need theology to try to explain, some theologian to try to explain who it is that actually redeemed us and gathered us.

 

Yahweh said it was Him, who do you say it was? Are you going to speak against the Torah? Watch the Hebrew here in just a moment. It is huge. Alright, so let's go to Jeremiah chapter 31, verses 9 to 11. (Jer 31:9-11)

 

With weeping they shall come. Now remember the time period here. The Northern tribes are now in custody.

 

Alright? Their punishment had arrived. Okay? They are now in captivity. The story doesn't change.

 

Alright? The story does not change at all. With weeping they shall come, and with their prayers I bring them. I shall make them walk by rivers and waters in a straight way, in which they do not stumble.

 

For I shall be a father to Yisrael, and Ephraim, he is my firstborn. Notice that the firstborn is the first one to go into captivity. Do you understand that? Who was the first brought forth of the Father? The Word made flesh.

 

I'm just saying. Watch this. In other words, what Yahweh spoke was Himself into the existence in which we are held captive, which is the flesh, because we requested it.

 

I need this King in my flesh. Right? You need the King in your flesh, and unless He came in a body that took on the form of sinful flesh, then He wouldn't come into us. Do you understand? We had to literally invite Him by word into us.

 

How many times do we pray that prayer? Father, fill me. Come into me. Lead me and guide me.

 

I need You to be my King. This flesh is killing me. It's confusing.

 

It demands me to do things that I know are against Your will and Your wishes. And President Trump and President Biden and all the presidents on the face of the planet cannot fill that spot. I need You to come into my flesh.

 

You want it? You got it. If you literally want it and seek it. This is one of the most profound things that a believer can get.

 

He's got to be in you when you go into the dirt. He's got to be in you when you go into the dirt. Right? When you go into the dirt and His ruach or His breath comes out, what caused that breath to come back into the body of Yahshua? His obedience to Him.

 

He constantly taught us how to pray to the Father. How to trust in the Father. How to condemn sin in the flesh.

 

He taught us everything. But it comes from within you. But then He had to walk among us and show us how to accomplish that.

 

HalleluYah. Listen, this is profound. Again in Jeremiah 31:9-11.

 

I'm going to start over. 9 to 11. With weeping they shall come and with their prayers I bring them.

 

I shall make them walk by rivers and waters in a straight way in which they do not stumble. Is that happening right now? No, we stumble, we fall, but we're not cast down. We get back up.

 

Right? That's because we're seeking the King who we've invited into our flesh. In the flesh you will stumble. Right? In the world you will have problems.

 

Okay? And again here it says, For I shall be a father to Israel and Ephraim. He is my firstborn. Hear the word of Yahweh, you nations.

 

And declare it in the isles afar off and say, He who scattered Israel gathers them. That's it. We can stop right here.

 

He who scattered them gathered them. Who, right? Who is the Him spoken about in our New Testament? Etz Chaim. Who? Etz Chaim. Who?

 

Yahshua. Who is He? He is the Etz Chaim. Who? Yahshua.

 

He is the tree of life. That is the source of all life. The same one that scattered us is going to gather us just like He said He would in the Torah.

 

I believe the Torah. I don't believe this nonsense that we have multiple deities. It takes multiple deities to redeem us.

 

No. Our husband did it. Came after his woman.

 

His isha. Because his leb was filled with desire and passion for her. Could you imagine the audacity of us even thinking for one moment that a being that has already came into contact with the greatest nation that ever was and beat the bark off of them to bring us out to begin with would then send somebody else to come get us when we were hijacked by another man? Come on now.

 

He who scattered Israel gathers them. And shall guard him as a shepherd his flock. Mic drop.

 

There is no other doctrine of deliverance. The law and the prophet spells it out meticulously for us. So we're going to correct some things in the New Testament from these Greek and Latin things that cause us to see something differently.

 

Okay? For Yahweh shall ransom Yaakov. What? Who's going to pay the ransom? Yahweh's going to ransom Yaakov and redeem him from the hand of one stronger than he. Chapter 32.

 

(Jer 32:37-41) Verses 37 through 41. Yeremiyah chapter 32 verses 37 through 41. See I am gathering them out of all the lands where I have driven them in my displeasure and in my wrath and in great rage.

 

And I shall bring them back to this place. And shall let them dwell in safety. And they shall be my people and I be their Elohim.

 

Do you understand that his talking about Elohim would be the one... Remember what the... Oh father. Remember what the Pharisees and the Sadducees and the Yehudi in the first century what their biggest problem with Yahshua was? By your words. By what He spoke.

 

You make yourself Elohim. They didn't like that did they? Well guess what? Get over it. That's what He said.

 

It spoke of me all the way through here. You don't even know me and I told you I was coming. You requested my presence.

 

And when I showed up you still forsook me and killed me. Does this not make sense? Hebraically speaking. Verse 39. (Jer 32:39)

 

And I shall give them one heart and one way to fear me all the days foretold for good of them and their children after them. And I shall make an everlasting covenant with them. Man.

 

That I do not turn back from doing good to them. And I shall put my fear in their hearts as to not turn aside from me. And I shall rejoice over them to do good to them and shall plant them in this land in Emet.

 

See the truth is what plants you in the land of all of these prophecies about the gathering and who was going to provide the resurrection and who was going to provide the redemption. That's the truth that plants you in the land eternally in the covenant. We're talking first resurrection here.

 

We got to rehearse that over and over and over. Now watch. With all my heart and with all my being with all of whose with all of his lead and all of his fish.

 

Guess what? Nothing can defeat that. This is a time period he's speaking about when all the nations will rage. We're talking about now we're talking about towards the end of the thousand year reign when all is put under his authority again and everything in opposition all nations in opposition and who are in it will be destroyed from the place face of the arrest from where the Shemayim.

 

He's going to come down here from the Shemayim like we requested and he's going to put an end to all this nonsense. (Jer 33:10-11) Chapter 33 verses 10 and 11. Thus saith Yahweh in this place of which you say it is dried up without man without beast in the cities of Yehudah in the streets of Yerushalayim that are deserted without man and without inhabitant and without beast there shall once again be heard the voice of joy.

 

Okay, please understand again. So there's going to be a time when the streets of Yerushalayim are barren that's not right now and there's no children in the streets playing and singing and having fun that's telling us that in the future that place is going to be destroyed. There's a prophecy in the Tanakh that says that Yerushalayim will not be destroyed twice but thrice times but the third time it is destroyed is because it's being cleansed.

 

Oh so that we can arrive on it. Ashes under our feet that whole concept. Again verse 11 the voice of joy and the voice of gladness the voice of the bridegroom so when is this time period? and the voice of the bride and the spirit of the bride say These are heavy duty connections.

 

HalleluYah. If we just in the English I'm not even expounding on all of the Hebrew in these verses there's no need. We already see what Yahweh said and what that meant in Hebrew okay from the Hebrew perspective and we're going to carry this out all the way down we did look at a few but there's no sense in continuing to just validate what is the obvious until we get to the New Testament because that's where things go wrong.

 

That's where Yahly things change. So here we see the bridegroom and the voice of the bride and the voice of those who are saying so the voice of the bridegroom and the voice of the bride are going to be the ones in the present in the streets of Yerushalayim right? So this has to be during the thousand year millennial reign. The bride and the bridegroom are there and the children are there who are saying praise Yahweh of hosts for Yahweh is good for his kindness is forever of those who are bringing the offering of the praise into the house of Yahweh for I shall turn back the captivity of the land and at the first or as at the first declares Yahweh.

 

(Jer 46:27-28) but as for you do not fear O my servant Yaakov and do not be discouraged O Yisrael for look I am saving you from afar and your descendants from the land of their captivity and Yaakov shall return and shall have rest and be at ease with no one disturbing him do not fear O Yaakov my servant declares Yahweh for I am with you what? for who? 570 BCE same doctrine being taught and believed and they were waiting on him though I make a complete end of all the nations to which I have driven you yet I do not make a complete end of you but I shall reprove you in right ruling and by no means leave you unpunished also in 570 BCE.

 

Yehezkel Ezekiel 39:25-28 chapter 39 again just to see if those who listen to us are paying attention what's wrong with the book of Ezekiel it's out of order the first seven chapters are actually the end of the book ok we have to remember that so we can set things in order so we're in part of the book that is in order chapter 39 and at verse 25 to 28 therefore it does say the master Yahweh now I am going to bring back the captives of Yaakov there's another witness for that ye are my witnesses so are we actually witnesses of Yahweh when we're testifying that somebody else other than him is providing the gathering, the redemption?

 

Honestly are we bearing a false witness is the penalty of false witnessing still in effect or is the Torah nullified in that area this is huge for the body of Yahshua this message is one of just a deep need of understanding there's some of our brethren that are going to be in trouble when Yahshua returns because of the witness that they're bearing for him that is not true we can't change the Torah we just read it so he's going to rightly rule us and he's going to judge us we're in the process of all that right now and again that doesn't say that there's going to be a bunch of our brothers and sisters that are going to H-E-double-two-picks no we're trying to get this idolatry thing out of the way in other words because of other thought processes and other teachings this is one of the biggest reasons why people are renouncing the Messiah as we speak because a Hebrew speaking man like Tobias Singer and all the anti-missionaries out there they're going to take these people who believe in the Messiah that he's a separate entity. And they're going to take them to these passages and they're going to go now you tell me that what you believe is true the word of Yah says this and that is idolatry and what happens they begin to go these guys are reading it right out of the text well guess what they're not the only ones that can read Hebrew and I don't need to be taught how to read it by them we've got this we can do it I've taught myself how to start reading this stuff again with books and stuff that teach how to pronounce and I can read it without the vowel points I don't want to learn the vowel point system for obvious reasons. They convoluted the root meaning of certain words.

 

Now 25 to 28 (Ezek 39:25-28) therefore they'll say to the master Yahweh, now I am going to bring back the captives of Yaakov and I shall have compassion on all the house of Israel and shall be jealous for my set apart name and they shall have borne their shame all their trespass they have committed against me and they shall dwell safely in their own land see this is after the rebuke and the correction is over 27 when I have brought them back from the peoples and gathered them out of the lands of their enemies and I shall be set apart in them before the eyes of many nations and they shall know that I am Yahweh their Elohim who sent them into exile among the nations and then gathered them back to their own land once again the one that scattered is also the one that gathers and left none of them behind like a true jarhead like a true marine like a true guard now verse 28 and you shall know that I am Yahweh you see he sent them into the exile and he also gathered them into the exile this is bearing witness of that truth over and over and over again and none shall be left behind 29 and no longer do I hide my face from them for I shall have poured mice my room up my spirit my breath that which I breathe on the house of Yisrael declares the master Yahweh.

 

So these scriptures show us that between the 14th and 13th century BCE Yahweh proclaimed in Torah that he would gather Israel and deliver them from tribulation approximately 1021 BCE Israel requests a king of the flesh one of this earth and all the prophets from approximately 1005 or 999 BCE through 570 BCE and as we're going to see beyond that he proclaimed that Yahweh would be true to his word and not only gather Israel from the nations but also be the Redeemer so what happened by the time we get to the New Testament the theology what in the world happened what happened in the New Testament.

 

Yeah, where did their original documents go could some of them be found in Cambridge University in the United States is that even possible well the documents that we have found there are written in Hebrew it's almost the entire and it's without vowel points so it predates Masoretic script that's what happened we had a doctrinal meltdown during this time period when the last prophet penned his last word and all of the letters of the apostles were gathered and then combined into a book not by Hebrews but by Greek and Latins we had a doctrinal meltdown.

 

Yahweh himself the Torah and the prophets all proclaim that Yahweh was coming together to provide deliverance to Israel. New Testament theology defies the teaching of the law and the prophets in this matter. And about 95%, according to the majority of teachers, we are now led to believe that there are three separate or two separate deities working together in all of this? And we already see in the Hebrew text where Yahweh said there is no entity beside me.

 

Let me put it to you this way: Yahweh is rock! He is not a rock. Yahweh is deity who forms everything. In other words, there's no one like him and he is deity. He is Ruach! And I would submit to you that, THAT knowledge is how we walk in the like! That's how we walk in the spirit.

"A King In The Flesh" (Part 2)

 

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Stems from other thought processes, other nations, and we were cast out here because we've refused to get rid of the ones that were in the land that we already came into. But we've adopted him right over again, but he confirmed over and over again, Yeah, I know what you're doing, but you know what? You know so very, very well that you're going to turn to me, and you're going to want me to be your king, and if you want me, you're going to have to receive me into your flesh. Right? You wanted a king in the flesh? Okay.

 

We must be governed by Torah, which is Yahweh, in this body, in your flesh. Like Brad would say, in my flesh I see Yah. In my flesh I see Yah.

 

Now, as we will see, Scripture in the New Testament actually does reveal the same prophecy that the Torah and the Prophets do on this topic, and all topics as far as that goes. The Hebrew language truly provides, pun intended, this revelation. Great job.

 

Now, so let's touch on a few scriptures in the bread. Matthew 21:18-23.

 

But the birth of Yahweh's redemption, the anointed one, Father, what does Yahweh mean? Or excuse me, what does Yahshua mean? Yahweh's redemption? Okay. Let's check it. The birth.

 

What Hebrew word is that going to be? The Hebrew word for brought forth. Right? It's going to be the Hebrew word for brought forth. Please understand what this is saying.

 

But the brought forth Yahweh's redemption, the anointed one, that's how that reads. Mashiach, anointed or anointing, anointed one. Yahshua, Yahweh's redemption.

 

See, the Hebrew being put back in there actually does reveal what the Hebrew documents in the Old Testament actually said was going to happen. You replace those names and titles and what do you see? Something different. Right? But the birth of Yahshua Messiah was as follows.

 

After his mother Miriam was engaged to Yosef, before they came together, she was found to be pregnant from the set-apart spirit. And Yosef, her husband, being righteous and not wishing to make a show of her, had in mind to put her away secretly. But while he thought about this, see, a messenger of Yahweh appeared to him in a dream saying, Yosef, son of Dawid, do not be afraid to take Miriam as your wife, for that which is in her was brought forth from the set-apart spirit.

 

What is the set-apart spirit's name? And she shall give birth. Mary's going to have a son. See, Mary didn't give birth to Yahweh.

 

She gave birth to the seed of Yahweh. Which is his? What is the seed of Yahweh? His Word. And it took on the title, because it was her son, took on the title son.

 

And you shall call his name Yahshua, for he shall save his people from their sins. Yah-way-shua, right there, there it is. Because he will what? Save his people from their sins, just like he said he was going to do.

 

Praise Yah. And all this came to be in order to fill what was spoken by Yahweh through the people, saying, excuse me, to the prophet. That's why I just took us through all the prophet's writings.

 

We saw exactly what Yahweh said through them. Now we're seeing the result of that being confirmed by a messenger from the Shemayim. He was absolutely, what is the Hebrew words for Yahweh with us? El with us? Hmm.

 

Well, Father. And all this came to be in order to fulfill what was spoken by Yahweh through the prophets. Saying, see a maiden shall conceive, and shall give birth to a son, and they shall call his name, there it is, Emmanuel.

 

El. Which translated means, El with us. Not the son of El with us, but it took on the title because it was Mary's son.

 

There was no entity called the son besides Yah until the word was manifested in the body. Please understand. Was the word manifested in a body of flesh? As in, he was robed in human flesh? Or was he in Marian's flesh? Was there something in the Tanakh in the very beginning that said that Esha, woman, would receive a seed from Yahweh, and it would put enmity between the enemy's seed and hers? Woman doesn't produce a seed, everybody.

 

The seed is the word. And the word, right, was in the flesh of that woman. And that body that came out was called her son.

 

She did not give birth to Yahweh, she gave birth to Yahweh's redemption, which was himself robed in a body. It took on a title, son, and therefore he had a new life, a different life. And that life could then be given to redeem his people.

 

Yohanan, John 14:6-10. Let's move quickly. Yohanan, chapter 14, verses 6-10.

 

Yahshua said to him, I am the way, the truth, and the life. No one comes to the Father, who is what? The Spirit. Okay.

 

No one comes to the Father except through me, that which you see. Huh? What did he tell us in the Hebrew back there? The word anah? Okay, do you understand? Literally, the Hebrew language confirms what was happening here. What they seen was Mary's son.

 

And he said that you would see me. And he also says that you will see him coming in the clouds when he returns again. Verse 7. If you had known me, you would have known my father too.

 

From now on, you know him and have seen him. Anah. Behold.

 

Look upon. I told you I was coming to gather you. And what did Yahshua say? I want you to go out with the word that I have instilled in you.

 

And I want you to gather my people. He said, I have many that are not of this fold. And then too, I'm going to gather at this time.

 

Hmm? You have known him and have seen him. Verse 8. Philip said to him, Master, show us the Father and it is enough for us. Yahshua said to him, have I been with you so long? And you have not known me? Philip.

 

He who has seen me has seen Ab. Ha ha! You're looking at him. And how do you say, show us the Father? Do you not believe that I am in the Father? And the Father is in me? The words that I speak to you, I do not speak from myself.

 

But the Father who stays in me, he does the works. He said he was coming to work it out. And he worked it out.

 

Huh? Brother Lath? He said, I and the Father are one. Okay, so we have that word of God. We're going to be going over that in the next series that we do on this subject.

 

Okay? Great point. Now, John chapter 20. Let's move along so we can get to the Hebrew here.

 

John 20:24-29 chapter 20, verse 24 through 29. You got it on? Chapter 20, verses 24 through 29. But Thomas called the twin, one of the twelve, was not with them when Yahshua came.

 

So the other taught one said to him, we have seen the Master. But he said to them, unless I see his hands, the mark of the nails, and put my finger into the imprint of the nails, and put my hand into his side, I shall by no means believe. And after eight days, his taught ones were again inside, and Thoma, Thomas, with them.

 

Yahshua came, the doors having been shut. And he stood in the midst, and said, Shalom Aleichem. Shalom Aleichem.

 

Peace unto you. Oh, Father. Then he said to Thomas, bring your finger here.

 

See my hands, and bring your hand, and put it into my side. And do not be unbelieving, but believe. And Thomas answered and said to him, my Master, and my Elohim, Emmanuel.

 

It's confirmed again, who it was, right there, right there. My Master, the one who purchased and redeemed you, and my El, my Elohim, Emmanuel. He said, you are Elohim.

 

Emmanuel, Yah was with us. He's coming back. Make no mistake about it.

 

Oh, Father. Titus, Chapter 2. Titus 2:10-15. Not stealing, but showing all good trustworthiness.

 

So that they adorn the teaching of Elohim, our Savior, in every way. For the saving gift of Elohim has appeared. Do we have to go back to the Hebrew again? You don't need to.

 

Confirming what was said in the Hebrew, by Yahweh himself, right here. Appeared to all men. Instructing us to renounce wickedness, worldly lusts, to live sensibly, righteously, reverently in the present age.

 

Looking for the blessed expectation, the hope, and esteemed appearance of the great Elohim and our Savior, Yahshua Messiah. Yahweh's redemption, the anointed one. Who is anointed in Hebrew thought.

 

Prophets, kings, and priests. And people who are sick and need healing. And He fulfilled every one of those roles, that's Him.

 

Who gave Himself for us, to redeem us from all lawlessness, and to cleanse us for Himself as a people, His own possession. There's His wife, ardent for good works. Speak these matters, urge and reprove with all authority.

 

Let no one despise you. That's where we've dropped the ball. There's not too many people in our belief that have this revelation.

 

Pun intended, revelation. 2 Peter. Close in that department.

 

2 Kepha, chapter 1, verses 1-3. 2 Peter 1:1-3. Shimon Kepha, a servant and apostle of Yahshua Messiah, to those who have obtained a belief as precious as ours, by the righteousness of our Elohim and Savior, Yahshua Messiah.

 

Actually, it's everywhere. These apostles were teaching the same thing that was revealed to the prophets. We can't have two separate witnessing going on about the redemptive process.

 

If we do, it's going to confuse the hearers. The majority of our people in this faith have no idea who the Redeemer is. They know they've been redeemed.

 

They know the Word very, very well. But, what are we witnessing to? The majority of that responsibility lies on the teachings that we're receiving. Which comes through who? Teachers.

 

Who will be judged a little bit more strictly. Be careful who you let plant seed in your ears and in the ears of your family. They've got to know this Hebrew text.

 

You don't have to read Hebrew to be redeemed. But, where you're being educated from, concerning that witnessing of your redemption, needs to be grounded and rooted in going in the right direction. Let me share a little passage.

 

We'll get off beat here just for a moment. Where do we see something like that happen? In the book of Acts. We see it a couple of different times.

 

But, in the book of Acts, if you remember right, Who was it? Silas? No, no. Shaul and Barnabas. They healed this guy.

 

And, I think they were in Lustra or Iconia. Somewhere out there in his evangelism. And so, when he heals this guy, what happens? They start going, hey, bring some sacrifices.

 

The mighty ones have come down and they thought that they were mighty ones. And, what do they do? Oh, it's okay. You know, let them sacrifice.

 

It'll come to them later. They said, whoa, whoa, whoa. And, they fell down and said, forgive us.

 

Forgive them. Wait a minute. We can get this straightened out.

 

It's a righteous thing that you want. To sacrifice for the great work that has just happened. This man has been healed.

 

But, first, I want you to know That we're just men. Just like you. But, let it be known That by the name and by the strength and the power of Yahweh's redemption That this man has been made whole.

 

If you're going to sacrifice to it. If you're going to witness to the healing that has just happened. Please, send your sacrifices in the proper direction.

 

Not us. We're going to die dead, dead, dead. Just like you.

 

Someday. But, there's one that lives eternally. And, if you're going to sacrifice.

 

Please, sacrifice to the one that we tell you done the healing. And, even then. They found it hard to keep the people from doing it.

 

But, they did, didn't they? It says it was hard. But, they did. They didn't allow the people to sacrifice to other mighty ones.

 

They said, no, no, no, no. It's Him who did it. And, that's what I'm trying to do.

 

Is redirect the witnessing of the Savior. Who He is. What He is.

 

We should be praising and worshipping Him. It's kind of who. Yahshua.

 

Okay, that's Him. So, we've seen all these verses that we just read. All the way from the Torah.

 

And, I made the connection with the Esher. The woman, the seed. That was in Bereshit.

 

Okay. So, now let's connect that. By the witnesses in the New Testament.

 

And, the witnesses in the Old. What is the origin of what is written in the first chapter of John concerning the Word? What is its origin? Could it be the Torah, the prophets? In Bereshit? Somebody turn there real quick. John 1. And, just read to me verse 1. And, I'll take it from there.

 

In the beginning was the Word. And, the Word was with Elohim. There's that English word beginning.

 

The Word was what? With? And, the Word was what? And, the Word was Elohim. Confirms everything that we just went through cover to cover. Okay.

 

But, it's not saying in the beginning. As in, it's talking about Bereshit. That's the Hebrew word that would have been in the text.

 

It is in the text. Bereshit. Hadabar.

 

Hadabar Elohim. This is exactly what we just studied. If you just put the Hebrew words in there.

 

Or, hearing the word being taught by somebody. You can put those Hebrew words in there. You go, wow.

 

This is like crystal clear. Never heard anything like it. I've heard people argue over the deity of Messiah.

 

Since I was just a little guy. And, once I began to go back. And, research this stuff.

 

From a Hebrew perspective. I went, every one of them was wrong. All those guys that I was leading me.

 

Was wrong. I would love to go back to those Pentecostal. Assemblies.

 

And, say. Will you sit down with me for an hour. I know that you guys have.

 

Written me off. Can we please talk and pray. For just a moment.

 

Okay. So, Yehanan chapter 1. Verses 1 through 14. (John 1:1-14) You can read the whole thing yourself.

 

If you would like. But, we're going to touch on the power. Of silence in what is written there.

 

Yehanan. Chapter 1 into verse 1. In Bereshit. Hadabar.

 

Hadabar. Ha Elohim. Hadabar.

 

Elohim. That's pretty simple. Okay.

 

That is pretty simple. It's very common, easy. Most of us know those words.

 

In Hebrew. Who. I'm going to put the Hebrew word in there for you guys.

 

Just read it. Who. Ayah.

 

Bereshit. Elohim. Who.

 

Ayah. Ayah. Twice.

 

He existed. Or, that which existed. Exists.

 

Ayah. Okay. So.

 

The who. Is he or him. That Hebrew word who.

 

Is going to be translated he or him. Correct? It's calling Dabar a he. In this passage.

 

But, it actually should be translated it. Okay. He.

 

She or it. Is the gender, if you will. We don't have a problem here.

 

Identifying genders. Like the rest of the world does. Okay.

 

So. If we understand. That in the beginning.

 

Was the word. It was a thing. It came forth from the father.

 

It was a thing. It was an object. That doesn't mean it was physical.

 

But it was an object. It was a thing. And as a matter of fact.

 

It was called the holy thing. Once it got in the flesh. The holy thing that shall be born unto you.

 

Shall be called the son of the most high. Okay. Now.

 

Move on down here to verse 14. (John 1:14) And it says. Hadabar.

 

Eya. And there is that word. That English word flesh.

 

Okay. So let's read this in English. And the word became flesh.

 

And pitched his tent. Or dwelt among us. And we saw.

 

There's that word again. That's going to be the Hebrew word. That Yahweh's brought forth.

 

In that prophecy. In verse 35. Chapter 4 of Deuteronomy 4:35.

 

People can argue against us all they want. But we can. If I had the ability to read.

 

Verbatim. The Masoretic text. I mean we could just end it all.

 

But that's not what I'm trying to do. What I'm trying to do is give you. The little tidbits of information.

 

That will give you the ability. To say wait a minute. No no no.

 

The Hebrew reads a little bit differently. It's okay to say that. That doesn't mean that our English Bible is useless.

 

That's not what it means. If it wasn't for this thing. We couldn't get to the point where we're at now.

 

We need it. But when you begin to research. How it was translated.

 

You go oh wait a minute. Man there's some deep stuff in here. That I didn't see before.

 

Okay now remember. In the beginning was the word. The word was with Elohim.

 

The word was Elohim. Emmanuel. El with us.

 

How did that happen? Verse 14. And the word became flesh. And dwelt among us.

 

And we saw his esteem. The esteem as of it. Only brought forth.

 

There it is. The word came forth from the spirit. Therefore.

 

My sons. Came forth from me. But they're separate.

 

Little people. But we're talking about. An immaculate conception.

 

We're talking about something supernatural. That happened. We're talking about.

 

The Ruach HaKodesh. That had nothing.

 

Beside him. Had this word. That he was speaking to himself.

 

Or who knows how long. And finally he said. He what? Let there.

 

You know it's not good. To be alone. All of this goodness and righteousness.

 

And beautiful things that I have within me. I want to share it with someone. So therefore.

 

The word came forth. From the spirit. Therefore it was the seed.

 

That we now call the son. Of Elohim. And once that seed.

 

That word hit the earth. Life. Then there was life.

 

When we record this thing. With Brad's book. The principle of the seed.

 

That's one of the things that will be evident. Without me even saying it. Okay.

 

These are things that are very very. Simple to understand. If you just have it presented to you.

 

Correctly. With the right frame of thinking. Without the western.

 

Christian. Stuff connected to it. This is really simple.

 

Just erase the chalkboard. And start over. Okay.

 

We saw his esteem. The esteem as only brought forth. Of a father.

 

Complete in favor and truth. Now. Go back to Isaiah.

 

Chapter 55. We're going to see that the witnessing. Right.

 

You are my witnesses. There is no savior but me. We're going back to that.

 

Isaiah 55:8-15. Yisaiah chapter 55.

 

And we're going to be reading verses. Eight through 15. Remember these.

 

We talk about this one all the time. But look. As we study.

 

A little beyond it. For my thoughts are not your thoughts. Neither are your ways my ways.

 

Declares Yahweh. For as the heavens are higher than the earth. So are my ways higher than your ways.

 

And my thoughts than your thoughts. For as the rain comes down. In the snow from the Shemayim.

 

And do not return there. But water the earth. And make it bring forth a bud.

 

And give seed. To the sower. And bread to the eater.

 

So is my word. That goes forth from my mouth. It does not return to me empty.

 

Yahshua said. I return unto my father. That where I am.

 

You may be there also. I will not leave you as orphans. I'm bringing the kingdom.

 

To you. The word of Yah went out and created. The word of Yah sustained it.

 

He spoke himself into our world. Our existence. Our flesh.

 

And when the word became flesh. And dwelt among us. We got our king in the flesh.

 

There is no denial. Of this. This is huge.

 

I love him. With all of my being. And I proclaim this message to the world.

 

Look. Behold. Your redeemer Yahweh.

 

Oh father. So is my word that goes forth from my mouth. It does not return to me empty.

 

But shall do what I please. He said. I do what pleases the father.

 

That's why I know he hears me. The word was testifying of the word. While the word was manifested in the flesh.

 

So that that word that was manifested in the flesh. Could be manifested in your flesh. And you could receive your king.

 

It does not return unto me empty. Many of you are seeing void. Or empty.

 

Okay here in the scriptures. But shall do what I please. And shall certainly accomplish.

 

What I sent it for. Back to John. Chapter 16 verse 5. (John 16:5) Remember what we just read in the prophets writings. Yahshua says. But now I go away to him.

 

Who sent me. And he was the word in the flesh. The word did not return to him void.

 

You know what's in that word when it returned to him. You. And me.

 

It did what he sent it out to accomplish. Was to create. Sustain and redeem men.

 

But now I go away to him who sent me. And not one of you ask me. Where are you going? Verse 28.

 

I come forth from the father. The word came forth from the spirit. Didn't it? Huh? I came forth from the father.

 

And he sent me. And have come into the world. Again.

 

I leave the world. And go to the father. My word will not return.

 

Unto me empty or void. You better quit it. Plainly.

 

You speak plainly. That's right. And as Todd would say you just spoke plainly to us now.

 

Now we understand. You know what? When somebody comes to you and says well it's really hard to understand. But actually in the Old Testament.

 

If you squeeze this together. And this even word. Out of this text.

 

And they collaborate. A doctrine out of several passages. They create another deity with the word of Yah.

 

Please understand that that. Do you know that that's tyranny? It's treason. Against the kingdom of Yah.

 

To use his language and his word. To form another deity. I mean have you guys ever even thought about that? That someone could actually use the word.

 

And the language. To create another deity. To squeeze in there with him.

 

When he said there's no other entity with me. Or beside me. There is no other savior.

 

You better be careful what you create. On his behalf. Because it just may cost you.

 

What's been cut in half. Those two pieces. That covenant.

 

The word returning to the spirit. Not void. It is created and saved as Yahweh said.

 

He who would do. At sky and moon. Yahshua.

 

Yahweh's redemption day. He said it was me. Yahweh's word became flesh.

 

Not the son. It took on the title son. Because it came from a woman.

 

Who was in her fallen nature. That word which is Yahweh's redemption. That which saves.

 

Took on the title son. And was called. As spoken in the book of Luke.

 

Chapter one. He was called the son of the highest. That's why he said.

 

My father. Is greater than I. Do you understand that? That's why he said. My father is greater than I. Because I came.

 

The word came from the Ruach. And without the Ruach. There is no word.

 

My father. The spirit is greater than I. The word. And especially when it was in a body.

 

Because it was confined. So what did it have to do. In order to survive.

 

Is. Well the word was in that body. It had to rely on what was already spoken.

 

So the word relied on. The word of prophecy. What had been prophesied.

 

It said. This is how I'm going to deal with it. For it is written.

 

For it is written. For it is written. Reminding himself constantly.

 

Of his rejection. And pleasing the father. By not falling to temptation.

 

Or sin. HalleluYah. So.

 

We've been talking about this. Pun intended. Revelation 1:1-8

 

Let's read in our English Bible. Revelation 1 through 8. Remember. We have Emmanuel.

 

Verses 1 through 8. In Revelation. Chapter 1. Everybody say HalleluYah. When you're there.

 

HalleluYah. Revelation of Yahshua Messiah. What does that say? Jodel.

 

Revelation 1. The revelation of who? Sure. Revelation. Of Yahshua Messiah.

 

That's the topic. Of the book of Revelation. Is who he was.

 

He wanted to make sure that the assemblies. In the first few chapters here. Knew who he was.

 

If he did not declare. To the assemblies who he was. Then how could the assemblies.

 

Know. For a fact. That is the one. Who the prophecy said would be the Redeemer. He's going to give the final witness.

 

To who? The last Apostle standing. Yohannan. So we just went.

 

From the 14th. Or 13th century. BCE.

 

All the way down now. To approximately. 100 of the common era.

 

Or 90ish. And it says the revelation. Of Yahshua Messiah.

 

Which Elohim gave him. To show his servants. Ye are my servants.

 

And ye are my witnesses. He's going to witness the same thing. To Yohanan.

 

To what? Pass on when the last Apostle was gone. He gave to show his servants. What has to take place.

 

With speed. And he signified it. By sending his messenger.

 

To his servant Yohanan. Who bore witness. Of the what? One of Elohim.

 

And the witness. Of Yahweh's redemption. The anointed one.

 

To what? To all he saw. Guess what Hebrew word would be there? Right? Either by definition. Or by literal root.

 

It would be the one that we read. Or another word could be used. In the Hebrew text.

 

It has the same definition. But we just made the connection. Of the Hebrew that we read.

 

In the very beginning of this. Now. Blessed is he.

 

Who reads. And those who hear. The words of.

 

Now there's a problem there. Because that Greek word can be translated. Blessed.

 

Is he who reads. And those who hear the words of this prophecy. And guard what is written in it.

 

For the time is near. Now. Let's go down to verse 7 and 8. See.

 

Who. There's that Hebrew word who. And every eye shall see him.

 

And they who pierced him. And all the tribes of the earth. Shall mourn because of him.

 

Yes. Amen. I am the.

 

Forget about it. Yeah forget about that. It's not in the Hebrew text.

 

And so. That came into the Greek text. They put that.

 

Alpha and Omega there. It was just a Greek thing. It's not in the Hebrew text.

 

But nevertheless. It says. I am the Alpha and the Tau.

 

The beginning and the end says Yahweh. Says who? What does verse 1 say? The revelation of Yahshua Messiah. Because if when you look at it close enough.

 

Even the English does declare. That the revelation was Yahshua Messiah. Which is huge because that's what.

 

Everything that we've gathered up to here. In the law and the prophets has said. It said exactly that.

 

So we went from. The 14th and the 13th century BCE. Down to 1021.

 

And we went down to. 700. Then 500.

 

Then right on into. The first century of the common era. So that I mean.

 

That is heavy connections. Historically proven. They all were still waiting on Yahweh.

 

To be the Redeemer. There was no separate revelation that came. In the days of the apostles.

 

According to the last apostle. Standing. That's one of the biggest revelations.

 

That we can get. Is that all the way down to the last apostle. In the first century.

 

Which there would be more to come. They said. After that.

 

So is there false prophets? False messiahs. And false. Shepherds.

 

In our day and age. That's exactly what they warned us. All the way from that time period.

 

In Zechariah. All the way down. To the very last book that was written.

 

This is the revelation. Of who Yahshua was. Is and always will be.

 

It's not going to change. Well it did change. But it was because of the false.

 

Concepts. Of doctrine. The doctrine and translations.

 

Changed. Why? Because we came out here and started. Worshipping other mighty ones.

 

Like he would say. Or like he had said. Okay.

 

All right. Revelation chapter one. In that verse one.

 

Revelation. Of Yahshua. Messiah.

 

Now let me inject some Hebrew here. Revelation. Of Yahweh's.

 

Redemption. The anointed. Messiah.

 

Meaning anointed. Yahweh's redemption meaning. Or Yahshua meaning.

 

Yahweh's redemption. Okay. The revelation.

 

Of Yahshua Messiah. Which only gave. Him to show his servants.

 

What was to take place. With speed and he signified it. By sending his messenger.

 

To his servant. Yohanan. Who bore witness.

 

All right. Remember we're connecting this back. To ye are my witnesses.

 

And if there is no. One beside me. And beside me.

 

There is no. Savior. The revelation.

 

Of Yahshua. Messiah. We cannot have someone.

 

In the New Testament concerning. The redemption of Yahweh. Now very witness.

 

Of a different savior. In the New Testament. That's where we're at.

 

Because you are my witnesses. Say if Yahweh. Let's go back to that.

 

Okay. You are my witnesses. Not the Jehovah witnesses.

 

Let's go back to. I believe it's. Isaiah 43:10

 

Chapter 43. Beginning in verse 10. Somebody say HalleluYah.

 

HalleluYah. Listen to this. You are my witnesses declares Yahweh.

 

And my servant. Whom I have chosen. Was not.

 

We'll go back and read the words again. Okay it's almost verbatim. This is a beautiful connection.

 

Even the English. As we get into these Hebrew documents. That it's just going to sow this.

 

Pun intended. We're going to sow this seed. In Yahweh's witnesses.

 

We can't witness of a different savior. A different entity. A different deity.

 

By the time we get to the bread out of shop. Something has went wrong. You are my witnesses declares Yahweh.

 

And my servant. Whom I have chosen. So that you know and believe me.

 

And understand that I am he. Before me there was no elf formed. Nor after me there is none.

 

I. I am Yahweh. Before me and besides me. There is no savior.

 

You are my witnesses. Declares Yahweh. My servant.

 

Whom I have chosen. Back to the revelation of who Yahweh is. Back to the revelation.

 

Of who Yahweh's redemption was. Is. And always will be.

 

Blessed be the name of Yah. HalleluYah. HalleluYah.

 

Beginning in verse 1. Does anybody have a hammer and nail handy? Let's put the last nail in the coffin. On these false doctrines. Let's bury them.

 

Forever. If you want to bury something. Let's bury false doctrine.

 

Let's put it in the box. And never shut. And I would submit.

 

Let's use the same nails. That they pulled. From his hands.

 

And from his feet. Still with the blood. Of Hamashiach the anointed.

 

Let's bury this stuff. HalleluYah. Revelation of Yahshua Messiah.

 

Which Yahweh gave. Him to show his servants. What was to take place with speed.

 

And he signified it by sending. His messenger. To his servant.

 

Who bore witness. To the word of Elohim. He's telling you.

 

Yahweh said he was coming. And I bear witness to you today. And I bear witness with the patriarchs.

 

That there is no one beside him. There's no Elphorn. No one but him.

 

I bear witness to the what Yahweh said. And the word is true. And I Teddy Wilson.

 

Bear witness to the same. Statements that was made by the prophets. And the apostles.

 

I'm going to keep us steadfast. In the apostles doctrine. Because it's the foundation.

 

Or part of that foundation. That was laid by them. And the prophets.

 

There is no other foundation. Unless you build it. But if you build on another man's founding.

 

If you build on another man's theory. Another man's concept. Of how this all went down.

 

You just built on another man's foundation. And the water is about to rise. And the heat is about to get turned up.

 

And as the tides of life surround us. We built our house on sand. It will not stand.

 

It's got to be on that firm foundation. I bear witness. We are his witnesses.

 

Right here, aren't we? HalleluYah. Who bore witness to the word of Elphorn. The word of Elohim.

 

To what? The word of Elohim. Was who Yahweh's redemption? Was who Yahweh his Ruach? It's inseparable. There is no separation.

 

Yahshua simply means the word. That was witnessed to. That he said he was coming by.

 

There is no entity. There is no deity. There's nothing connected to that.

 

It was the spoken word. Of Yahweh the Elohim of Israel. That was manifested in that body of Mary.

 

HalleluYah. And the witness of Yahshua Messiah. To all who what? Saw.

 

There's our word. They handled it. They handled the word of truth.

 

Blessed is he who reads. And those who hear the words of the prophecy. Many of your versions say this.

 

But we already know. It's talking about prophecies already spoken about. And guard what is written in it.

 

For the time is near. Now let's bump down to verses 7 and 8. See he is coming. Rev 1:7-8 With the clouds.

 

Hmm. I think it says something to the effect. That the clouds are going to.

 

Peel back like a scroll. Why a scroll? Because that's where the words at. Written on the scroll.

 

The revelation of the word is going to be coming from the skies. That's why King Dawid said. I look up to the skies to the heavens.

 

Over the hills from where my help cometh. My aid remember that word aid. That we went over.

 

They all knew where it was coming from. Except for who? All of us who have received the testimony. Of Yahshua Messiah.

 

Take note of that. The people who believe in the Savior. Are the ones who have the most deception.

 

To overcome. Hmm. The ones who were waiting on.

 

Yahweh's redemption. And went to rest without him. Are in a much better predicament at this time.

 

Than we will ever be. In the body of Yahshua. If you are alive on the earth today.

 

We have so many different doctrines. About a Savior. There's two three four.

 

Nobody teaches one anymore. Except for the small body of witnesses. Yahweh witnesses.

 

Those who bear the testimony. That Yahshua Messiah. Was Yahweh almighty.

 

Must be redone. See he is coming with the clouds. And every eye.

 

Whoa hold on a minute. Let's make an unscheduled pit stop. Isaiah.

 

No Psalms 68:1-4. 68. In that verse for. HalleluYah.

 

Thank you father for your revelation. To healing. 68.

 

In that verse for. Sing to Elohim. Sing praises to his name.

 

Raise up a highway. For him who rides through the deserts. Many of the versions say.

 

He who rides on the what? Clouds. For he who rides. On the clouds.

 

By his name Yah. And exult. Before him.

 

Back to Revelation 1. See he is coming. With the clouds and every eye shall see him. Even they who pierce him.

 

And all the tribes of the earth. Shall mourn because of him. Yes.

 

Amen. I am. The elephant the tall remember that we.

 

We've already discovered. That that is not in the text. The elephant the tall is not in the Hebrew text.

 

It's only in the Greek text as. Alpha and Omega. And there are different reasons why that would happen.

 

But it definitely was not. In the Hebrew text what we did was. Is we took the Greek text.

 

And put the Hebrew letters there. Instead of the Greek. Remember how we were talking just a little bit ago.

 

In the dining hall. That. That's why I refuse to get.

 

Into conversation or help. A couple of these guys. They're trying to push their books of prophecy on me.

 

Because we're never going to see eye to eye. Never. There's no way.

 

They're using all English words. It would never work. Beginning.

 

And end. Says. Yahweh.

 

Okay. Wait a minute. What is what is the text? Who is the text about here? Oh.

 

Yeah. Right. And right.

 

It's about Yahweh. And his redemption. Yahshua.

 

Yahweh's redemption. So it is about Yahweh. And it is about Yahshua.

 

Because Yahshua means Yahweh's redemption. And Yahweh's redemption. Was his word manifested in the mind.

 

We had those two lights. That he lit up. One on the earth that was given.

 

That life was given. That the world through him. Might be saved.

 

Must we go back to. You are my witnesses. I am the beginning.

 

And the end. Says Yahweh. Who is.

 

Who was. And is to come. The end.

 

Yahweh almighty. There is the revelation. That Yahshua Messiah.

 

The life that was given. On this earth. Was indeed.

 

Yahweh almighty. Yahweh. El Shaddai.

 

Is that not what Abraham referred to him as? Now to research. And confirm these things in Hebrew. We will be looking at actual.

 

Photos that I have taken. From the Hebrew revelation. Discovered at Cambridge University.

 

University library. It includes. In its work.

 

We are researching a transcript. And a translation of said documents. And as I have said before.

 

You can tell. When these guys are being biased. In translating those Hebrew documents.

 

They did the same thing to you. And they translated it. In a dualistic way.

 

And I have approached them over it. And they are not going to change it. So.

 

That is why I. Suggest even. The people who have fallen into the. Zadokite.

 

Calendar. If you don't take it back to Hebrew. You better not swallow the pill.

 

Because anybody can translate. A Hebrew document. And if they are biased.

 

And they have an agenda. And they are unwilling to change. That is what you are going to see.

 

When they translate it for you. We are going to translate it for us today. Unbiasedly.

 

HalleluYah. Blessed be the name of God. Okay.

 

So. This is. A transcript.

 

Of. Verse 1 and 2. Out of. Revelation chapter 1. Okay.

 

Now. So we have. Elah.

 

Elah. Elah. Ha-sedot.

 

Ha-sedot. What is buried right in the middle of that. What is the root word there? So.

 

Secret. Here is the secret. Here is the mystery.

 

See. Okay. Here is the revelation.

 

But it is a mystery. It is a secret that has been hidden. Until this time.

 

So that is why I have been telling everybody. The book of Revelation. Is not a separate prophecy.

 

That is why some of the translators. Put this prophecy. Instead of the prophecy.

 

They did not have that knowledge. It is the prophecy. Concerning everything they have said.

 

Since Deuteronomy. End of chapter 4. We have been through it. So we have.

 

Elah. Ha-sedot. Natz.

 

Yahweh. La-Yeshua. That does not say.

 

That it is something that was granted. To Yahshua. We have not even reached Elohim yet.

 

In the text. Have we? As a matter of fact. It is not in the text.

 

Does anybody see the word Elohim there? So the top line. This is how it reads. Again.

 

Elah. Ha-sedot. Natz.

 

Yahweh. La-Yeshua. Ha.

 

Mim. Shir. Yod.

 

Chet. Mashiach. Everyone.

 

The word. Elohim. Is not in the text.

 

It says in the English. Which Elohim gave you. To him.

 

To show his servant. Right. Okay.

 

So we are talking about. According to the Greek text. And the English text.

 

Elohim should be in that first line. Somewhere in here. We should see the word.

 

Elohim. And we do not. Okay.

 

Now. That is why I was telling everybody. In the Hebrew documents.

 

There are not words. That we created doctrines over. That are actually not in the text.

 

And the translators were dualistic. So they said well that has got to mean this. They were unwilling to just bring a word for word translation.

 

To the body of Yahshua. I am not. This is absolutely saying.

 

That the revelation is actually. A secret. That had been hidden.

 

Right. In plain sight. For some centuries.

 

The Yahweh. Yahshua. Okay.

 

Yahweh. Yahshua. That is not.

 

Yahshua here is. Not. A noun.

 

Yodi wash and I am was. And these guys knew it. Okay.

 

Yahshua should be deliverer. Deliverer. Here.

 

Yahweh. Deliverer. How do we know that? Verse 8. We are going to go to this text here in a moment.

 

What does verse 8 say once again? I am, as we're going to see, Alpha Tau isn't there. The beginning and the end says Yahweh, who is, who was, and is to come, the Almighty. So the text must line up with itself.

 

We can't have the opening of the passage meaning this, and you get seven verses into it and it means something different. Your focus goes to a different person or object. No way.

 

How long did Yahweh wait to bring this revelation to the body of Messiah? The assemblies in the first century that bore his name? I've got so much to share with you, he said. Here I am, Messiah is. I told you I was coming.

 

Here I am. Now we want to take a look at something very, very important. So the Hebrew manuscript uses the abbreviation hay in brackets there for what? Hashem.

 

Now we know that Adonis and Hashem, Adonai, Adon, all of these things that are linked to pagan deities' names, linked to pagan deities' names, has been used to replace the Tetragrammaton for a few millennia. Right? So what belonged where Hashem, or the hay was? Yahweh. The Tetragrammaton.

 

Okay? So here's another solidifying factor to it all. So the reason why you see the lines, I'm going to explain that so somebody doesn't think I manipulated the text. It was too big to fit in the frame so I folded the things together to show you the parts that I wanted to be in the frame.

 

So I just folded it together. Now, again this would be verse 7 and 8. Rev 1:7-8 See he is coming with the clouds. That's also in 1 Thessalonians 4 by the way.

 

And every eye shall see him, even they who pierced him, and all the tribes of the earth. Now remember that's a prophetic part being fulfilled as well, right? They will look upon him whom they pierced. Who was it? It was Yahweh.

 

But he was in a different life form. Because he gave a separate life that he lived in the body of the one that he anointed or ordained to bring us his deliverance. Even they who pierced him, and all the tribes of the earth shall mourn because of him.

 

Yea, amen. I am the Alph and the Tau, the beginning and the end, says Yahweh, who is, who was, and is to come, the Almighty. So if you look at this translation that those guys used, they did a pretty good job of showing us what that Hebrew document, how to bring it over.

 

I agree with it almost fully, but they used Adon there instead of Yahweh's name. Okay? But knowing that it was, that Adon, Adonai, Adonis or whatever, however you want to pronounce that, has replaced the Tetragrammaton, this is key. Look, he will come with the clouds, and those who pierced him, they will see him.

 

And all the families of the earth will weep. Yes, amen. I am the first, whoa, we're the Aleph and the Taw again.

 

It's not in the text. It's not in the Hebrew text at all. Now remember, yea, let's get past that.

 

Let's just stay focused here. I am the first and the last, the beginning, actually the, is that it? It says beginning and the end. Says mighty Yahweh.

 

Yahweh was replaced by Adonai and Adon, so the Tetragrammaton belongs there. Says the mighty Yahweh. Oh father.

 

Who was and is and will be a Yah. There is no other beside Him. How much more testimony do we need? Time would fail me to go through all these Hebrew words just to bring over this translation, which again they did very well, so for that right there.

 

Okay, let's take a look down here at some of the things that they show us by numbering each one of these passages. Look at number two. They said compare this to Zechariah 12:10-14 , 10 through 14.

 

We went over those prophecies. All those Old Testament prophecies, we went over them. We've been over them here.

 

Over and over and over and over. So they're referencing things that were said in Zechariah here, chapter 12 verses 10 through 14. Look at this.

 

Compare Isaiah 44:6, 41:4, 43:10-12. I mean there could be so many more added to this. And look at what they say.

 

Yeshua, because they call Him Yeshua instead of Yahshua. They say Yeshua is claiming to be Yod-Heh-Wah-Heh. Yod-Heh-Wah-Heh.

 

Number four, majestic. You can say mighty or majestic. I would submit to you that if we use that word majestic, there's only one that can fit that criteria.

 

Majesty, the magistrate. Do you understand that? Majesty, kingdom authority. Your kingdom reigns.

 

Even the Christians got that right. Look at this. The Hebrew word for L-O-R-D or master.

 

There's another proof that this. How many times did they replace Yod-Heh-Wah-Heh with L-O-R-D? Almost 7,000 times. 6,823 times.

 

6,824 times in the Jehovah's Witness Bible, they say. Nevertheless, almost 7,000 times they replaced the Tantric Rabbiton that goes right there with L-O-R-D. The beginning and the end says the Almighty Yahweh.

 

That's the Hebrew text. Okay, let's start bringing this to a close. Let's pull up one more New Testament passage in the Brit.

 

Mark 12:28, you know it's been said that the Shema is the statement of the faith of the Jews, of the Yehudi, those who formed into a body from the land of Judea, the religion now known as Rabbinical Judaism. And they will tell you that this is not a statement of faith. And I'm going to share with you today that it's not a statement of faith.

 

It's a mitzvot. It's a command. Yahshua, the Word of Yah, Yahweh providing redemption with the Word manifested in the flesh of Miriam and dwelt in a body that was made without hands.

 

He gets questioned about this. Mark 12:27, and one of the scribes coming near, hearing them reasoning together, knowing that he had, speaking of Yahshua, knowing that he had answered them well, he asked him, Which is the greatest command? What is the first? The Gedol. What is the greatest command of all? Yahshua answered him, the first of all the commands, wait a minute, the first of our statement of faith.

 

What's the greatest mitzvot? What's the greatest instruction? It's not a statement of faith. It's a commandment. Which is the greatest command of all? And Yahshua answered him, the first of all the commands is, hear O Yisrael, Yahweh our Elohim, Yahweh is one.

 

Or you could actually say, is the one. Ha'akad Yahweh. Ha'akad Yahweh.

 

Yahweh is the one. And you shall love Yahweh your Elohim with all of your heart, with all of your being, and with all of your mind, and with all of your strength. With all of your stuff, people.

 

You've got to love him with everything you've got. This type of love that he is commanding us to have, for him to not be shared with another. Do you understand this? Am I going to fall down and worship Yahshua? Yes.

 

Am I falling down to a different entity? Absolutely not. I'm going to bow down on my knees before Yahweh's redemption, at it's return, and I'm going to give him praise. I'm going to give him praise, and say HalleluYah to the highest.

 

Because he has redeemed us. He's given us life, just as he said he would. He's going to drag your stinky, filthy butt out of the nations.

 

And he's going to bring you back to where he said he was going to put you. I will not worship another entity. It's idolatry.

 

It's spiritual adultery, if we can use that terminology. No. I will worship my king.

 

There's not two kings of Israel. And if you believe there is, I dare you to say that they're both the Savior. I dare you to make that comment in front of me.

 

Because we will take this stuff to the Hebrew manuscripts, and without a doubt, prove that theory wrong. We have today, or in its two parts, I should say. Now, if you shall love Yahweh your only with all of your heart, with all of your being, with all of your mind, with all of your strength, this is the greatest, the first commandment.

 

And the second, like it, is this. You shall love your neighbor as yourself. There is no other command greater than these.

 

And the scribe said to him, well said, teacher. You have spoken the truth. What? It's a command.

 

He spoke the truth. It's a commandment to believe that Yahweh is one. Not two.

 

Not three. It's a mitzvot. It's a basic instruction of the people of Israel.

 

He has spoken the truth, for there is one Elohim, and there is no other beside Him. And what? There is no other beside Him. Is this a direct quote or is it not from the Tanakh? And is this or is this not a direct quote of Yahweh Himself? There is none beside Me.

 

I know not one. Well the son wasn't very popular up there, was he? I don't know of any mighty ones up here. Yeah, it's just me.

 

I'm the mighty one. Yeah. So which one of the sons that were roaming around up there, he knew he had, but I guess he didn't meet with him often or something.

 

I don't know. I just wasn't recollected to him. And there is no other beside Him.

 

And to love Him with all of your heart, with all of your understanding, and with all of the being, and with all of the strength, and to love one's neighbor as oneself is more than all the burnt offerings and offerings. I'm going to point something out. It's more than any ascending offering.

 

You better grab that. What was Yahshua? He was an ascending offering. So He was not beside Yahweh ever.

 

Even the fallen ones believe and tremble while they're shackled up in chains in Tartaru, trembling the return of Yahshua because their judgment is drawing nigh. Do you understand why the devil himself, it doesn't say that he is chained in Tartaru? Because he entered mankind. He actually entered mankind through Hawah and Nadav.

 

He's Indian. So what is Yahweh going to do? He's going to condemn this carcass where he's at, but he's going to give life to the original seed that he's sowing tears amongst. Within you.

 

He's going to deceive this flesh. Yahweh is. Right? How do we know that? Shalom gives his testimony.

 

He says, therefore, the law which I found to give life actually produced death. Is therefore the law wicked? No, it's doing exactly what it's supposed to do. It's going to kill that flesh in which the enemy has the right over.

 

But now, if the seed is in you and you believe that Yahweh is the one who formed you, sustained you and redeemed you, you have a shot at life eternal for the law that I found to give me life created death in me. Oh, wretched man that I am, who can save me from this body of death? I praise Yahweh through Yahshua HaMashiach, through him, his redemption. Blessed be the name of God.

 

HalleluYah. So what do we see? From the 14th and the 13th century BCE down through 1021 at the request for a king of the flesh BCE to 999 BCE. Then down to the 700s BCE, the 500s BCE, all the way down to the first century of the common era.

 

And I would submit to you today all the way down. Behold, your king and savior in 2022 CE. Yahweh is not some trendy new denomination.

 

He's our savior. He said it. He meant it.

 

Do you suppose, brethren, that Yahweh could have meant what he said? Can we get an amen? HalleluYah. Blessed be the name of God. So we want to thank and praise Yahweh for all the things that he's been revealing to us through this moed during the Feast of Unleavened Bread.

 

We are so thankful that you are our majesty, O majestic one. We lift up our mind, our being, the breath that you have put in us. We lift it up to you, for it belongs to you.

 

And ask that you would protect us from falsehood and that you would instill in us passion and determination to carry on in your truth regardless of what other people say. Because we're worried about what you taught, not what man has taught. We give you the praise and the honor and the glory this evening in the mighty name of your redemption Yahshua.

 

HalleluYah and amen. HalleluYah and amen. We praise you and we thank you, Yahweh.

 

HalleluYah.