The Seventh Day Sabbath

Part Two

 

Exodus 20:8-10 Remember the Sabbath day, to keep it holy; six days you shall labor and do all your work; and the seventh day is a sabbath to Yahweh...

 

Sabbath Manna

Part Two

 

 

Shabbat Shalom, Seekers of Yahweh Ministries here in Craigmont, Idaho, and welcome to another Seekers Sabbath Live, halleluyah. So today we're going to be going through the second part in the series and last part in the series called Shabbat Manah, Sabbath. What is it? What's it supposed to look like? Are we sending up that sweet smelling aroma? You know, that's why there are sacrifices on the Shabbat in the Hekal, in the Mishkan.

The Sabbath itself is a day that is sacrificed out of the seventh day week that Yahweh has instituted since the beginning of time. The time when there's no work to be done, no buying, no selling, we have the basic information that we need. And there's a lot of things in this study that we're really not touching on because there really shouldn't be a need to touch on the basics about what the scriptures say to do and what not to do on the Sabbath.

But we do offer a Word document and it's called Sabbath, a sign and a promise. Okay, so it is about a 30 page booklet and it goes through everything and at the end of the booklet it also goes through all of these questions and comments that might be used in rebuttal to keep the seventh day Sabbath. And we want to offer that this morning.

You guys, Brother Chris will be pulling up all of our contact information throughout the teaching today. And just get a hold of us, send us an email and let me know if you want that Word document and I will send it to you. That way you can share it with others and you can study it over and over and over and get it instilled into this thinking box.

This brain of ours that needs reprogrammed. halleluyah. So we do want to offer that up as well.

But this is a more of an in-depth study. And by the end of today, I know that there's going to be some, somebody's going to get their feathers ruffled. But here's the thing.

It is what it is. The language is what it is. The language will never lie to us when it's properly interpreted.

It can only shed the light on the truth if it's used correctly. More importantly, when things are set in order, like we went over last week with Shaul. He said, do this, this, and this.

And when I get there, we're going to set things in order. And how do we set things in order? Hebraically speaking, Debarim. It's by the words of Almighty Yah.

It is the final authority. This language and the Hebrew text in its unadulterated form is the final authority. It's not your view, my view, Yohanan, your view, any of us in the room today or any of us watching.

It's not our view that matters or what we think. Are we keeping, guarding Shemar, the Shabbat, which is a sign of the covenant? Or as we presented, are we merely just remembering it? We're going to set these things in order. And you guys have heard me touch on little pieces of this in the past whenever we had questions coming about the Sabbath.

But today, I'm going to compile it and set it in order. And we're going to look at the Hebrew text and the Hebrew words. And then you guys tell me what you think it means, Shabbat manna, what it is and what it's definitely not.

It's definitely not Sunday. We've got that. But blessed be the name of YAH.

This is going to be another foundation shaker. But nevertheless, it is the Emet ha Yahweh. And we're going to set these things in order.

And call up, call them up, call them up. Send this link out. We're about to dive into something.

That is stemming from something that is surreal. Not just real talk. Something that is surreal.

We're going to dive into this Hebrew. And we're going to see what this sign is supposed to look like in our lives. According to Yahweh.

And what he said and he designed and his pattern. halleluyah. Father, we praise you this morning.

And we thank you so very much for your seventh day Sabbath. We ask forgiveness of any sin we may have committed against your covenant. And as we begin to embark on your word.

A study in your word. We ask that you would lead us and you would guide us. And help us to set things in order.

That we can make some decisions today. No matter who you are or where you're at in the world. If you're watching this.

Or you watch it later in the recorded version. We have some questions to ask ourselves as the body of Messiah. Are we guarding the Shabbat? The mitzvot concerning Shabbat? Or are we merely remembering it? Father help us.

We ask for your guidance. We pray that you would continue to lead us. Into all truth by way of your Ruach.

And we ask and pray all of this in the mighty name of your redemption. Yahshua. halleluyah.

And amein. Brother Yohanan. halleluyah.

Thank you brother. So if you were not watching last week. We're going to be posting the first part of this series in the description box.

After everything's uploaded to our various platforms. After the recorded version goes up. And we'll do a brief recap.

Of what we were looking into last week as well. If you remember last week I told everybody. Now please remember.

The sequence of the way we were looking at the verses concerning Shabbat. We took a look at passages in the Hebrew text. That actually were written or spoken or took place.

Prior to the marriage covenant proposal. Or what everybody refers to as the 10 commandments. That we looked at the the ones that happened prior to that last week for a reason.

Now today we're going to take a look at the ones that came after that. We're going to take a deep look into Deuteronomy. We're going to take a deep look into Leviticus.

These are the things that were added to wrote. So this to wrote thing the instructions the plural form of Torah is the key here. Okay it doesn't say that as we're going to see Abraham guarded his charge.

And his statutes and his laws that's not what it says in the Hebrew text. He guarded the to wrote which is a plural form of Torah. Which means instructions continued instructions.

That would come from the mouth of the malech of the king. And we must also as Abraham's children accept those stipulations. Is anybody in the room or anybody watching? You got the chat section on some of the platforms go ahead and chime in here.

Are you willing are we in the body Messiah willing to do whatever it takes to fulfill the mitzvot concerning HaShabbat? Or do we even at this point know from a Hebrew perspective what those requirements are? After today we're going to have no excuse. This is it that's why I told many of you last week. And I've got a couple of emails from some of you that said well.

And where I was asking if you had been baptized yet. A few of you that have contacted me concerning last week's teaching. And both of them had the same answer.

They said well no I haven't been properly baptized. And I see that you say that we should be keeping the Shabbat. Eating clean food and using the proper names and titles.

Which I'm pretty sure both of them said the same exact thing. I'm pretty sure that I'm doing all of these things. But after your next teaching I'll know for sure whether I've got this Shabbat thing down or not.

There's many things about this stuff that we do not know. We don't see it. How can we know something that YAH has not revealed? Well I submit to you that in the Hebrew text the revelations are there.

That's why we do what we do. But if we're not willing to pull ourselves into the alignment of the will of Yahweh. Why? Let me ask you this.

This is oh father. The Mashiach made this quote. And he said I know that you hear me.

I know that you always hear me. But what was the reasoning behind all of this? Because I do the things that please you. Now we're going to get into this word please and pleasure today.

Because if we do not do our own pleasure then we are doing his pleasure on Shabbat. And a lot of people go what does that mean? Look it up. It's there.

The Hebrew confirms what is being said. Okay so having said that here's where we're going to begin today. I'm going to show you the difference.

In the point of Sabbath as well as all of the mitzvot concerning Abraham, Isaac, and Jacob. Because they only received the promises of the inheritance. They never saw the fulfillment.

It was Abraham's seed that went into the land. Yisrael. So Abraham, Isaac, and Jacob received the promises of the inheritance.

But Yahweh made sure that they knew it was going to be granted to their seed eternally. So they never saw the fulfillment of the inheritance of the promised land. But they did keep the Sabbath as well as all of the instructions.

The Torah. We're going to take a look at this. Given to them at that time.

Only Abraham's seed went into the land of promise. But by that time there were more Torah given. More instructions applied in the covenant of promise concerning the Shabbat.

Which included further instruction on how, when, where, and why they were to shemar the Shabbat. Shabbat manna. It's pretty simple.

It's a Hebrew thing. Do you suppose that Yahweh knew that there would be a zealous group of people in the last days. That he would begin to reveal the deep things concerning his word through his language.

Are we actually picking up what he put down? Do you hear me? Literally. Are we now starting to pick up what he literally put down. What he actually said.

I've heard so many arguments over. Well, what does it mean? What does it mean to keep and guard the Sabbath? Everybody has a different view of that. What does it mean if you don't do your own pleasure? It's very unclear in our English Bibles.

Isn't it? There's arguments to be made. Those arguments will be dissipated today. We're going to look at the Hebrew text.

The Hebrew definitions. And folks, it is what it is. We're going to set everything in order.

In other words. So there was Torah that Yahweh had instituted instructions. Concerning all of the mitzvot.

But the topic today being Shabbat. And Abraham followed those things. And he listened to the instructions.

The further instructions of our king. By the time Moshe rolls around. And they're about to go into the kingdom in the book of Deuteronomy.

We have the great reset. You think that that's happening today, people? The great reset has already happened millennia ago. There will be no great reset in this world.

The world can't reset itself. The governments of this world can't reset itself either. Well, all it can do is destroy.

It cannot build up. A true reset happens. Whenever we start to recap the promises that were given.

To Abraham, Isaac, and Jacob. The great resets already happened. It has nothing to do with money.

Gold, silver. The rising of one country. And the going down of another.

That has nothing to do. That's just prophecy. It's never going to change.

But what did happen was. Moshe began to recap. Reset the promises that were given.

To Abraham, Isaac, and Jacob. And their seed. Bereshit 26.

And at verse 5. Now remember I said. There's a lot of these little passages. That we have touched on in the past.

But today. We're going to set them in order. And go over it with a fine tooth comb.

We're not going to leave one leaf. Unraped. Or one rock.

Not turned over. We're going to set it in order. I'm going to show you what I mean.

There were institutions about the Torah. That were made in the days of Abraham, Isaac, and Jacob. And they followed them.

But by the time we get to Moshe. And the children of Israel. About to go into the land.

And after Mount Sinai episode. As we're going to see. There were instructions added.

More instructions added to. What the Shabbat is supposed to look like. Shabbat Mana.

Now many of you that are reading the scriptures. You're going to see the word. To wrote used in this passage.

Many of you that are reading. Some other sacred name version. You're not going to see it.

Or the King Jimmy. Or one of those versions like it. Beresheet chapter 26.

Beginning of verse one. And there was a scarcity of food in the land. Besides the first scarcity of food.

Which was in the days of Abraham. And Yitzhak went to Abimelech. Sovereign of the Philistines in Gerar.

And Yahweh appeared to him and said. Do not go down to Mitzrayim. Live in the land which I command you.

Sojourn in this land. And I shall be with you and bless you. For I give all these lands to you and your seed.

And I shall establish the what? At the very end of this study. We're going to go to the root line. In the ancient Hebrew lexicon.

On the word Sabbath. A lot of people will argue. Well you can say that the Sabbath is alluded to.

In the commandments in the mitzvot. It's very hard to prove in the English. But not in the Hebrew.

Oh father. And establish the oath. Which I swore to Abraham your father.

And I shall increase your seed. Like the stars of the Shemayim. And I shall give all these lands to your.

What? Zarah. To your seed. And in your seed all the nations of the earth.

Shall be blessed. And here's why. Because.

Abraham obeyed. My voice. Shamar.

My charge. See? So Abraham. Shamard.

The charge that was given in the mitzvot. At that time. But then it says this.

My commands. There's the mitzvot. My laws.

And my. Now many of you are seeing my precepts. Or statutes.

And my laws. Because in the Hebrew. This word kukah.

It can be translated as law. It made no sense to me. It says my law and my laws did not make sense.

To the translators. Because they know the Hebrew word torot. Is the plural form of Torah.

But guess what? Torah doesn't mean law. They didn't know that either. And neither do many people.

That are starting to wake up. To the truth of Yahweh's word. My laws and my.

Then we see the word torot. Now. Point being.

This is telling us that at that time. There was a certain. Amount of mitzvot.

That Abraham. Was guarding. But had the book of Leviticus.

Been written yet. How about Deuteronomy? How about numbers? There was. Laws or torot or instructions.

From the very beginning. Or Adam could not have sinned against Yahweh. And Hosea tells us in chapter six.

Of his writings. That like Adam. They have all transgressed.

My barit. My covenant. And we can't see that in most English versions.

Because they didn't translate the English word. Or the Hebrew word Adam. As.

Adam. They put men or man there. Instead of Adam's name.

So I just many translations just say. And like man. But it's like Adam.

They have all transgressed my covenant. In other words. From the very beginning.

Yahweh's creation. Has broke. His mitzvot.

Are you following me? Chris go ahead and. Zoom in here. I want to point out the Hebrew words.

To you. 26 and at verse 5. In Bereshit. Says because that.

Abraham. Obeyed. What's that Hebrew word? Shema.

Shema. It's Shema. It's a form of Shema.

It's also the form of Shemar. These things are all connected. He's Shema.

And there we see. That it means to hear. Causatively.

To tell. See. He was going to pass this stuff down.

To Isaac. And Ya'aqob. Are you following me here? The instructions is about to be talked about.

That would be built on. Would be instilled. Into the seed of Abraham.

He Shema. Kept. Is Shemar.

Which means it's a hedge about. It is to guard. To protect.

To attend to. How about anciently? Preserve. Anciently it means to preserve it.

If something. Was not going to be used. Later.

Why. Would it need to be. Preserved.

Are you following me? This is Hebrew thought. If something was not going to be opened up. This is part of the covenant rule here.

Then why would it need to be preserved? Let's keep going. It says my charge. Which is this Hebrew word.

Meshmeret. Now I say that you go back on your own time. And look at that word in the ancient Hebrew lexicon.

And then here it says my commandments. And that's where we see the mitzvah. And then you'll see that they translated here.

As statutes. But actually more anciently speaking it meant law. Torah doesn't mean law.

But there are laws in the Torah aren't there? That's. And my see that they translated to wrote laws. That's why they went back and was looking at the word.

And so we can't put law there. So they put statue instead. And the English says and my laws.

But look is that Hebrew word the plural form of Torah. Torah wrote. How do we know there is a. There's ta wa resh.

Hey. Torah. But it's in the plural form.

Which is Torah wrote. Let me show you that over here. See it.

See how it's built. It's root is Torah. But that's the plural form.

It's got the. It doesn't have the hay at the end. It's oat making it plural.

OK. So this is to wrote. Actually it properly speaking.

He said at the end of the end of the sentence in modern Hebrew. He said Torah T. You see the yod at the very end there as a suffix. OK.

So do you guys see the basis. Here there was. Things that Abraham and his children.

Were guarding shemaring at that time. But they had also agreed to follow further instructions. That's where we're falling flat on our face.

We don't even know where these further instructions came. The majority of us. It's very important that we set.

These things in order. So now that we've established that. Let's go back recap a little bit of.

Last week study. And then we're going to move right into. Leviticus and Deuteronomy.

And we're going to embark on. What it is. What Sabbath is according to the Hebrew text.

So last week in this series we established. The fact that Shaul was setting things in order. First.

That first Corinthians. 11 teaches us. How important the gathering is.

And that it is to be. Practice in an orderly fashion. We then studied how that looks.

According to scripture. And the customary practices of Yahweh's people. This week.

Today. We will learn how we. Keep Shabbat after.

You hear me. We're going to learn how we keep guard shemar Shabbat. After.

The marriage prop proposal. All right. Because.

It wasn't until. The building of the golden calf at Sinai. After the promises had been given.

And one of those stipulations was for us to remember. The Shabbat. Now everybody's got that down pat in our faith.

They are remembering it. But they're not shemaring it. Does that make them a Sabbath breaker? Rather than a Sabbath keeper.

I can't be the judge of that. All I'm going to do is today. I'm going to present the evidence.

I'm going to put all the scriptures in order. And then all of you people out there have. Have some.

Some things to ask yourself. That's it. We're going to look at how we keep Shabbat.

After the marriage proposal covenant. At Mount Sinai. By the further instruction given to Yah's people.

Concerning Sabbath observance. In Leviticus and Deuteronomy. Remember because.

That's when the Levites were called in. And the first born priesthood. The Melchizedek priesthood.

Was put on hold. And we have the Levites now being granted. To help.

Aaron in his priesthood. And then there was more stipulation. More mitzvot given.

In the book of Leviticus. Deuteronomy. Numbers so on and so forth.

So setting those in order now. Is very very important to understand. That there were added instructions.

By the time they went into the land. Right that's and that's my point with the. Pre and post.

Egypt Passover. It's the same thing. You can't say well I'm going to do it.

Or keep it like they did. In Egypt. No you can't do that.

Now you're becoming a lawbreaker. Because there was further instructions given. It's the same thing with all of the mitzvot.

That's what I'm trying to tell you guys. This is simple. This is like 101 stuff.

When you start to break it down. And put things in order time wise. So let's.

Let's take a look at this. The big restart. Let's start looking in the book of Deuteronomy.

At the recap. Now this is going to be scriptural proof. As to what I'm laying out there for you guys today.

Deborah was. Said to be the last compilation. Of Moshe's words.

And that's what Deborah means. It's just a compilation of words. That Moshe wrote down in remembrance.

Of everything y'all had told him to write. From Bereshit. All the way up to.

The time he handed everything over to. Yahshua, but none. It's a recap.

The great restart has already happened. If you're an Israelite. A Hebrew.

The world's not going to restart mean nothing. We're ready here. We are ready here.

Come Yahshua come. Sweet, sweet. Yahshua.

So starting in Deuteronomy. Moshe begins with the marriage covenant. In the recap.

In the great restart. He starts. With the.

Marriage covenant proposal in view. He does that first. In other words, he starts with the 10 commandments.

To those of you who are still on that that level. He starts with them first. Why? That's what we're trying to get back to.

Everything else is applicable for what? To get back to the marriage covenant. The marriage supper of the lamb is going to happen. Do you understand? Reset.

Let's start over. Yahweh says. So to the man of Yah.

Moshe. He puts it on his heart to compile these writings. In this fashion.

This is huge. Let's go to. Deuteronomy.

Chapter five. Actually, let's start in four. Or stay ready with four.

Now, this is something that I've spoke on a few times in the past. We'll come back to that. Okay, let's go to Deuteronomy.

Five. And. We'll be looking through.

Verses one through 22. And Moshe called all of Yisrael. Verse one.

And said to them here. Oh, Yisrael. Shema Yisrael.

The laws and right rulings which I speak. In your hearing today. What? Is he continuing? Some to wrote here.

So I want to point this out. We're going to systematically. We're going to peel this one apart.

Like a banana. Banana. Now, I wanted to point that out first because.

Let's go back to chapter four. Verses 44 and 45. See, sometimes when we write, read this straight through.

And we're not looking for this. We're just not going to see it. We read the words and we understand the words.

But we may not know the purpose. Of the words. In chapter four.

Of Debarim. Verses 44 and 45. Look at what it says.

And this is the Torah. Which Moshe set before the children of Yisrael. These are the witnesses.

And the laws and the right rulings. Which Moshe spoke to the children of Yisrael. After they came out of Mitzrayim.

Added instructions right there. You see this? Yahweh began to add instructions. To the existing instructions.

That were connected to Abraham, Yitzchak and Ya'aqob. Again, verse 46. Beyond the Yarden in the valley.

Opposite Beth Peor. Yahweh is absolutely adding to rot. Through Moshe.

Now that they are nearing the land of promise. What? Now that they are nearing the land of promise. Yahweh begins to add to rot.

To the covenant rules. Now picking back up in chapter 5. In verse 1. And Moshe called all of Yisrael. And said to them.

Hear O Yisrael. The laws and the right rulings. Which I speak in your hearing today.

And you shall learn them. Wait a minute. So if these had been instructions that existed.

Simply from the time of Abraham, Isaac and Ya'aqob. Then they would have already known. These instructions.

Huh. Could the language be showing us exactly the truth. That what would happen to the seed of Abraham, Isaac and Ya'aqob.

That the seed of Abraham, Isaac and Ya'aqob. Isaac. Being the one that we looked at here.

In the Hebrew. He was agreeing. To follow continued instruction.

Oh you stiff neck people. Come on Israel. You don't want to be instructed by the men of Yah.

You don't. You want to be a freelancer. You want to do this on your own.

It's not going to be accepted. It's not. You better line your pleasure.

Up with his pleasure. You better line your will. Up with his will.

For such is the kingdom of the Shemayim. That's it. You know.

He doesn't need me. He doesn't have to have me. Yahweh is not hard up for servants.

The servants should be hard up for Yahweh. He's the one with the keys of eternal life. And he's the one that's going to see if your pleasure.

And your will is lining up with his. Before you go into that kingdom. You will not go into the kingdom.

In the first resurrection of the dead. Behind Yahshua. If your will is not the same will of the father.

If your will is not to gather. Or if your will is to gather. But you won't gather.

Right. You won't make the decision. That's that's my whole point in this.

What is Sabbath supposed to look like? Follow along. I'm going to show you exactly what the Hebrew says. We're going to set the scriptures in order.

You know finally deciding to do this teaching. I was very hard pressed. It was almost as hard pressed as the head covering.

Teaching that I was asked to do. It's one of those things that you really feel reserved in doing. Because you don't want to hurt the brothers and sisters feelings.

I don't want people to feel like I'm speaking against them. Or their efforts at whatever level that may be. I'm not.

I've been simply asked as a man of Yahweh. To produce the evidence of what the Sabbath is supposed to look like in our lives. Yahweh's pleasure.

What pleases Yahweh on Shabbat. Is that it pleasures you. That your desire is to Mikra and keep it Kodesh.

That is his will by his own words. Not mine. So here we see Moshe lay all of this stuff out.

And he begins with. Guess what? The marriage covenant proposal. In other words what we're doing here in Debarim from chapter 5. All the way to oh I believe it's 12, 13, and 14 somewhere in there.

He's going back over all of the right rulings. All of the taroth that have been instructed since Abraham, Isaac, and Jacob. Because it's how we get back to this.

This is the most important part of the instructions. To understand where he's trying to bring you. Through those instructions.

You show me where the body of Yahshua is gathered. I'm going to show you where Yahweh is. halleluyah.

You show me where the people are gathered. Keeping the Mikra HaKodesh together. And I'm going to show preserving it.

And I'm going to show you a people who will be preserved. You see the Sabbath preserves man. It was made for man.

And remembering it, it's much more than that. And you shall learn to guard them. You shall learn them and guard to do them.

Verse 2 chapter 5. Yahweh Elohim made a covenant with us in Horeb. Where? He made a covenant with us in Horeb. That's Mount Sinai.

And he's saying, but some things have changed since Horeb. Remember? In the book of Hebrews. Not like the covenant I made with their fathers in the day that they rebelled against me.

It's not talking about a separate covenant. This covenant can't be broken. If you go in behind Yahshua in the first resurrection of the dead.

You can never. Your covenant. The beret between you and Yahweh can never ever be broken.

It's eternal. It's not a different covenant. It's a preserved thing.

Yahweh verse 3. Did not make this covenant with our fathers. What? But with us. Those who are here today.

All of us who are alive. Abraham, Isaac and Jacob had a separate set of rules. All the way to Adam concerning Sabbath.

Concerning the mitzvot, the instructions. The laws, the precepts and everything. Yahweh has constantly been adding instruction.

Because mankind has constantly been sinning against the will of Yahweh. So he has to continually punch a loophole. And make another commandment.

Or another way to repent from the rebellion of Israel. Without the Torah. There would be no kingdom.

Do you understand? Without the gift of repentance. From new ways that mankind has conjured up in their lifestyles. To sin against Yah.

This is truth. This is Torah. We're going to get some Hebrew here.

Oh father. Look what he says in verse 3 again. Yahweh did not make this covenant.

With our. And I go look at the Hebrew there. Please it's not a different covenant.

It's just. In other words. Stipulations had been added to the original covenant.

That the patriarchs had not received. But with us. Those who are here today.

All of us who are what? Alive. Yahweh spoke with you face to face on the mountain. In the midst of the fire.

I stood between Yahweh and you. At that time to declare you. The word of Yahweh.

For you were afraid because of the fire. And you did not go up to the mountain saying. I am Yahweh your Elohim.

Who brought you out of the land of Mitsrayim. Out of the house of bondage. You have no other mighty ones against my face.

Uh oh. What did we just jump into? Here we go. He said I stood as a witness at this marriage.

That's what he's saying. I witnessed. That he said he would give us this.

And you said. Everything that he said we will do and obey. You said I do.

And I was a witness to that. So here's the great restart. Let's go over this again.

Here is the reason for the true season of Yahweh. Here's the real reason for the seasons. And it has nothing to do with Christmas.

And Easter. And little bunnies jumping around laying eggs. It's got everything to do.

With the Moadim. Do you understand what I'm saying here? Because that's where it goes after this. In verse 6. I am Yahweh your Elohim.

Who brought you out of the land of Mitsrayim. And out of the house of bondage. There's number one.

Verse 8. You do not make for yourself a carved image. In the likeness. Uh.

Any likeness of which is in the heavens above. Or which is on the aretes beneath. That's two.

Then he tells you not to bow down to them. Verse 10 as well. And then in verse 11.

We go through the third instruction. In the marriage ketubah. You do not bring the name of Yahweh your Elohim.

Do not. Not using it brings it to nothing. Using other ones over it.

In your worship brings it to nothing. That's the third. Then the fourth we have.

Here it is. Uh oh. There's the word.

He just got through telling you. That the stipulations have changed. And he tells us now.

That we have to guard. Even the new stipulations. At the recap and the reset.

Of this covenant. You have to agree. To the added instruction.

Does everybody in the room agree to that? Don't be so quick. Well you guys have already done most of it. But those of you online.

Don't be so quick to say. Yes I am. Hold on.

Guard shemar ha-shabbat. Yo. Right there.

Guard the sabbath day. Now the sabbath day looks different. What is it? Huh? Shabbat manah.

Shabbat. What is it? Here we go. We have.

We now have. The proof. That there was added instructions.

To the sabbath. And the children of Israel. Our fathers.

Agreed to those stipulations. For us. As they went into the land.

That was promised to Abraham. Isaac and Jacob. Prior to the reinstitution.

Of more mitzvot. You see every time you mess up. Yahweh doesn't make it easier for you.

He adds something for you to overcome. He adds something for you to learn by. He adds something in your walk.

That will cause you. To put on the braces. Put braces on your legs.

That will make you walk straight. And in obedience. You're not going to walk into the kingdom.

Rolling all over the place. Just a hot mess. Like a train wreck.

Looking for a cup of coffee. That's not the way it works. He continually adds.

Instruction. Because it's like a leg brace. Right? That thing hinders you, doesn't it? But in the end, what is the goal? That you'll be walking properly.

That's the goal. Welcome to Yahweh's world. Everybody's wearing a neck brace.

Stiff neck. Don't hurt yourself. Again, there we see the fourth command.

Guard Shemar. HaShabbat Yom. To what? Make it Kodesh.

Set it apart. As Yahweh, your Elohim, look at this, commanded you. There's that Hebrew word, mitzvot.

There it is. So in the Hebrew here, we are agreeing to Shemar. The added instructions that were placed upon Shabbat after the golden calf.

Don't put that on Abraham. Abraham didn't build that calf. Neither did he instruct his seed to build that calf.

We're the ones that need the added instructions. And this is why Yahshua added to the instructions when he was on the earth. When Yahweh's redemption was here on the earth.

And he said, you have heard it said of old. Huh? You shall not commit adultery. And he said, but I'm telling you, when you really think about it.

If you just, if you just look at the woman with lust in your heart, you've already committed adultery. You see, he didn't, he's, he's, he's, this, the halakha constantly gets harder. Because he's training us for the kingdom.

Yeah. And it's, and it's, and it's going to penetrate your soul, your thoughts, your inner man. Or inner woman, a koteen, sisters.

Then the fifth is brought up in verse 16. Of course, 17, 18, 19 are all the sixth, seventh, and eighth instruction in the marriage ketubah. Chapter 20 is verse nine.

You do not bear false witness against your neighbor. And then we see in verse 21, number 10, you do not covet your neighbor's anything. It's not yours.

So again, here, we see the recap starts with the marriage covenant. But as we've seen, they had received different instruction or to wrote by this time. In many areas, mainly on this topic about Shabbat.

Verse 12 specifically brings up how to shamar these things. Because they had changed at that point. So you got to, what he's trying to do is get the children of Israel to say, I do again, to the same things that they said I do to at Mount Horeb or Mount Sinai.

But now that there had been instructions given, they had to reiterate some things. They had to say, I do again. Okay, we can do that.

And Moshe is the witness and advocate for them between Israel and Yahweh. He said, I got to hear you say it. Do you mean it? Look at verse 29 and verse chapter five.

Oh, that they had such a heart in them to fear me and to shamar all my men to vote always. When? Always. So it's very clear that the added to wrote were instituted in this great reset and this recap that begins in Deuteronomy chapter five.

It's also spoken about in Deuteronomy chapter four, as we read. So we see that the instructions written in the book of Leviticus are now implied. And I'm not just saying that I'm going to show you.

We're going to go to the scriptures that prove that. Let's go to the 14th chapter of Deuteronomy. If you look in chapter 14 of Debarom verses three through 23, the food laws had now been established for national inheritance.

They were to shamar that. So why do I point that out? Well, let's look here. Verse three, do not eat whatever is abominable.

These are the living creatures. So he's going over all of the right rulings and the instructions again. Before they go into the kingdom.

Do you get my point? Before you go into the kingdom, you must shamar all of the men's vote. That's why this church doctrine is so damnable about doing away with the commandments. And that there's a law of Messiah that is different than the law of Yahweh.

As we were speaking about this morning. No, there's not. So here we see he goes over all of that.

And in verse 23, let's take a look at that. And you shall eat before Yahweh your Elohim in the place where he chooses to make his name. So in these instructions, they were about to go into the kingdom and Yahweh stipulates.

We're going to look at these verses. Yahweh stipulates that he was going to raise up places where his name would dwell. In all of the tribes.

Why is that important? Let's finish reading. And you shall eat before Yahweh Elohim in the place where he chooses to make his name dwell. The tithe of your grain, and your new wine, and your oil, and your firstlings of your herds, and your sheep, so that you learn to fear Yahweh your Elohim always.

Now, so this is specifically speaking here about where you bring your offerings. These are the commanded journeys. Then it goes into instruction as well about, well, if the journey be too far.

You're not excluded from them. You still got to show up. You just don't got to bring all these animals with you.

You show up with silver. And then you buy everything he said. And don't you forget to hit your brother Levi with some of that silver.

He doesn't have an allotment. You still got to help the brother out. You're not going to show up there empty handed.

This is the Torah. You don't show up to the place where Yahweh makes his name dwell in the Moedim empty handed. You don't do that.

That's how the priesthood continued to operate. They had to have food. So they got to cut off the sacrifice.

Do you even understand that? We could, I don't want to get off track though. All right. So here we see where he chooses to make his name dwell.

Specifically. All right. And all of these instructions from chapter five all the way to here.

Specifically, as we're going to see in a few other places. He says it has to be done in the place where he makes his name dwell. In all of this, the places he chooses.

Where he chooses. So we need a little bit more instruction about that. We're going to, we're going to find it.

Let's go to chapter 12. Verse five. Now keep in mind.

Chapter 12 is starting off about for when they go into the land. You tear down all, you got to tear down all that falsehood. You have all them altars that you built for yourselves or they built for themselves.

Terrence got to come down. You got to cleanse the land. All right.

Look at what he says. Cut down all the carved images in verse three. And you shall destroy their name.

If they've got a mark on the trees, cut the trees down. They got a mark on the stone. Tear their bliss down.

Tear down their idols. Destroy their names out of that place. Verse four.

Do not do so to Yahweh your Elohim. But seek the place which Yahweh your Elohim chooses out of all of your tribes. Whoa, wait a minute.

Go look at the Hebrew text on your own. I'm not misleading or trying to lead in any certain direction. This in Hebrew is telling you that there's going to be a place out of every tribe where Yahweh's name would dwell.

And the reason being is because there were going to be instances where people weren't able to make the trip. And there were Levites there in the place where Yahweh chose to make his name dwell in the congregations. And the Levites were there to construct the services properly for the people who were not able to make the trip for whatever reason.

But that could not be one of the three trips that were commanded to be made only for the rest of the Moedim. Now, I'm going to pull up both sides of the argument here so you guys can understand where I'm coming from. Let's look at verse 11.

See, these are added instructions, you guys. These are to wrote added instructions that they had to adhere to before going into the promised land. And it shall be that unto the place which Yahweh your Elohim chooses to make his name dwell there.

There you are to bring all that I command you, your burnt offerings and your offerings and your tithes and the contributions of your land and all your choice offerings which you vow unto Yahweh. Everybody, please understand what that just told us, especially from a Hebrew perspective. Every tribe, every clan had Levites operating in the congregations.

And the Levites never had their own allotment of land. This wasn't only when you went to keep the feast in Yerushalayim. These aspects are a tribal thing, a national thing for the for the Levites to be taken care of at all times in all places.

The priesthood will be taken care of. Do you see the point now, verse 14, except in the place which Yahweh chooses in one of your tribes. See, there's there's the there's the passage we're looking for for confirmation.

There you are to offer your burnt offering and there you are to do all that I command you. Only whatever your being desires, you shall slaughter and eat according to the blessings of Yahweh, your Elohim, which he has given you within all of your gates. See that within all of your gates.

The unclean and the clean do eat of it. That doesn't mean the sacrifices were unclean. It means that there were people that would have been considered unclean because why they had not made the appointed times, et cetera, et cetera.

But they were given a loophole. There'll be a Levite somewhere in your tribe and you will make the effort. You're not going to just not gather and not do it.

He's making it almost virtually impossible for the children to break the mince vote. You have to be a straight deadbeat servant to not fulfill this stuff. We've got no excuses.

You can try to think up and come up with every excuse that has to do with other people or the way somebody thinks about you or you're so connected to these people that don't even in covenant with Yahweh. And that's going to be the reason why you don't fulfill the mince vote. Come on now.

If we're doing that, we really need to think about it. Honestly, whenever Yahshua said, come follow me, they said, well, hold on, man. We've got some fishing to do.

We'll get right with you. We'll see you. We'll see you at sunset, right? That's not what happened immediately.

That's a servant. Where do I go? What do I get connected to? Shabbat manah. And so there we see that it's directly connected in verse 21 again.

So now I want to explain my position, my view. Let's read verse 21 first. All right.

The first 21 chapter 12, Debarim. When the place where Yahweh your Elohim chooses to put his name is too far from you, then you shall slaughter from your herd and from your flock, which Yahweh has given you as I have commanded you, and you shall eat within your gates as much as your being desires. And then it goes into in verse 22, only as the gazelle and the deer are eaten, so are you to eat of it.

The unclean and the clean alike eat of it. So if somebody was in their impuritive state, they weren't tamim, right? If they were in the state of uncleanliness, they were still to eat of it. Okay.

But because of the other collaborating verses, this has been my view, because the Jewish view on this has to do with kosheret, kosher kill. It says that everybody had to find a rabbi, right? Or a man who was designed by three confirmed kosher kills of another rabbi that he was doing it right, and to him you had to bring it because the kill had to be kosher if you're doing it within your gates and doing it on your own. But that's not true.

We've just seen that it has to do with the Levites. It has to do with the congregations in the communities of all of the tribes. What I'm saying is, from a Jewish perspective, this was proof of an oral law way before the first century.

They tried to contend that there was an oral institution here, but that's not what it says. We get the answer from the other collaborating verses. So my view, pertaining to the scripture in the Hebrew here, is there was places where Yahweh's name dwelt in every city within each tribe, and Levites were in office there once it was settled.

For the command given to do this in a place where he chose to make his name dwell, excluded the mandatory trips. Follow me? So this command was something different that was instituted from the commanded trips, which means there would be Levites left here during this time period in the cities where people would be coming to the place in the city where Yahweh chose to make his name dwell in these places of gatherings, these congregations, and to the Levite they would bring it. The priestly law could not be broken, and this does not prove an oral tradition.

That's my argument here. So that was apart from the mandatory trips, nor were they always going to be in the promised land in following the tarot or the instructions. What do I mean by that? I've touched on this in the past, but now we fit it directly into this sequence of events when we set everything in order.

Going back to chapter 4, where we know that verse 44 and 45 proves that there were continued instructions going on between Yahweh and his people, right? That was said right after verses 24 through 27. For Yahweh Elohim is a consuming fire, a jealous hell. When you bring forth children and grandchildren and shall grow old in the land and shall do corruptly and make a carved image in the form of whatever and shall do what is evil in the eyes of Yahweh, your Elohim, to provoke him, I shall call the Shemayim and the Eretz, the heavens and the earth, to witness against you on that day that you soon completely perish from the land which you pass over the Yarden to possess.

You do not prolong your days in it, but are completely destroyed, and Yahweh shall scatter you among the people. Uh, so all of these commands, these torot, was given to them as they went into the land, but he also had given them the understanding that you won't always be in the land. These torot and instructions you're going to take with you wherever you shall go.

Wherever you shall go, the Torah of Yahweh is to be. So the instructions were given and agreed to knowing that they were not going to stay in the land. So the excuse that people use, well, we're not in the land.

It's a cop out. All of these instructions were agreed to once again in the reset of Israel, knowing that they weren't going to stay in the land. Knowing that the tribes of people would be scattered into the nations and from their places that bore his name would also dwell in all of your tribes.

Yes, even in Kregmont. It's a city where YAH has chosen to have a place where his name dwells. And where the name of Yahweh is, the people, the men of Yahweh, the man of Yahweh better make sure that it's being operated according to the desire of Yahweh and not the people.

I've had so many people get ahold of me and say, Teddy, have you ever thought about? Nope, I haven't thought about doing that. Well, why not? Because Yahweh never said to do it. We do what Yahweh instructs us to do here.

That's why those of you in the room have showed up. So this is what it comes down to. Are you shemaring the mitzvot for Shabbat? Or are you just remembering it where you're at today? Because if you're not in a place where Yahweh has chose to make his name dwell, that's part of the mitzvot that we shemared, said that we would shemar.

That we would gather in the places because as we're going to see, it's now in the instruction in Leviticus. It's now the first and most important mo'edim or that's commanded. And here we see the stipulations.

Are you keeping Shabbat? Are you guarding and preserving the Shabbat? The rules of it. We just went over it. Turn with me to Leviticus.

And here we're going to see the torot that were added to the Shabbat after Mount Sinai's demise with Yahweh's people. No, he is not going to make it easier now. Now it's going to be a little harder.

And he's not watching from the Shemayim going, oh, you'll never make it now. You'll never know. He's going, look here.

For those who YAH loves, he chastens, right? And he's looking down there and said, well, here's your punishment for that. But I know you can do it. You can do this.

And anybody out there who says that they do not have the ability to pull up stakes and get close to an assembly that bears Yahweh's name, it's not true and you know it. If you really wanted to, you could. But there's going to come a time, maybe very soon, when you're not going to be able to do it.

Then how do you ever fulfill any of the mitzvot concerning Shabbat? You'll be stuck somewhere going, Shabbat manna, Leviticus 23, Barakah 23, verses 1 through 4. This is the added instruction to Shabbat. And we're going to see that they broke this. And we're going to see what the prophets said about it.

If you don't believe the law and the prophets, click off here. It just, just forget about it. If you do not believe the words that were spoken and the Hebrew language that we've been pulling up, if you don't believe that, and that these instructions are given by Yahweh and not Teddy Wilson or any other assembly in the United States or in the world abroad, you are unreachable at this time.

Honestly, you're just not reachable. Yeah, I know. I can't stop that.

Yeah, I can't stop it. So, it caused all that ruckus. Leviticus 23, verses 1 through 4. And Yahweh spoke to Moshe saying, speak to the children of Yisrael and say to them, the appointed times of Yahweh, which you are to proclaim as set apart gatherings.

My appointed times are these, six days. Work is done. But the seventh, Shabee'i Yom.

Yom Shabee'i, the seventh day is a Shabbat Shabbaton, as we're going to see in the Hebrew here. Not only is it a Shabbat Shabbaton now, but it is also what? A commanded gathering. And so now, here's what's typically going to happen with everybody who watches this or anybody that you share this information with.

Well, so what does that look like? Well, what's the way you view that? Oh, no, that doesn't matter. I don't view it any other way other than what the Hebrew says. So, we're going to view it in the Hebrew language.

I don't have a view on how to shamar HaShabbat. It's not something you view or put out there as theoretically speaking. We don't have the right to do that.

My appointed times are these, six days work is done. But on the seventh day is a Sabbath rest, a set apart gathering. You do no work.

It is a Sabbath to Yahweh. Okay, so do we want to please Yahweh? Then this is an appointed time. Now, that's the new stipulation.

It wasn't an appointed time, a moed in the days of Abraham, Isaac and Jacob. We do not have that in context anywhere. When the children first came out and came to Mount Sinai, we don't have a record that it was ever instituted that way anywhere either.

Let me ask you this. Here's the only way out. Here's the only way out of this truth.

Did Yahshua change the instructions of the Torah in any way, shape or form? This is an honest question. Then don't use Messiah to change the law of Yahweh. Stop doing it.

Do not make him the author of confusion. Do not make him the author of compromise. Because he said not one jot, not one tittle, none of it.

So don't you say that you have the right to do it in the body of Messiah. That is wicked. It is evil to say that in the body of Yahshua, you have rights that are contrary to the instructions of Yahweh in the Torah.

It's wicked. Point being, folks, we need to get to where we need to be. There's all kinds of assemblies in the United States and in the world abroad that bear Yahweh's name.

Do your homework. Find the one that you think is teaching the truth and get closer to it so you can fulfill your duty as a servant of Yah. Bottom line, that's it.

No strings attached. If you're living out in the middle of nowhere and you're not gathering for the Shabbat, you are not shemar in Shabbat. You're not.

You're remembering the Sabbath. But remember, we're not with the covenant that he made with them in the days of the forefathers, but to the instructions that have been given to us since Mount Sinai, since the Levitical priesthood was ordained. And those things cannot be changed by the death, burial and resurrection of our Redeemer.

They can't. It's impossible. If you think that you can do the impossible, give her a shot.

I'm just teaching it like it is. It's a set apart gathering. You do no work.

It is a Sabbath to Yahweh in all of your dwellings. See that? In all of your dwellings. This is not talking about your house.

It's talking about anywhere where the tribes of the clans of Yahweh would be dispersed, whether it was in the land before the dispersion or after. Right? This is eternal. This word is eternal.

It's speaking to you that are in the dispersion as well. There are dwelling places, congregations all over the world that give you no excuse. Hold on.

An unscheduled pit stop. Romans chapter two. This message is trying to get the body of Yahshua together to strengthen itself.

Don't you know that these ministries can do more, can grow more when we're together? We got a pretty good solid group of people here. We love one another. Chapter two, beginning of verse one.

Wake up, body of Yahshua. Therefore, oh man, you are without excuse. Everyone who judges for in which you judge another, you condemn yourself, since you who judge practice the same wrongs.

See? You're still doing wrong. And the judgments were still there. Look at what he says.

And we know that the judgment of Elohim is according to the what? To truth. Against those who practice such wrongs. And do you think, oh man, you who judge those practicing such wrongs and doing the same, that you shall escape the judgment of Elohim? That's right out of the book of Deuteronomy chapter one, everyone.

And then it goes on over here. Verse 17. You are called a Yehudi and rest on the Torah and make your boast in Elohim and know the desire of Elohim.

You know the desire of Elohim. Why? Because it's in the Torah. And you make your boast that you're a Torah follower.

This is it. You know the desire of Yahweh and approve what is superior being instructed from the Torah. And are trusting that you yourself are a guide to the blind, a light to those who are in darkness, an instructor of foolish ones, a teacher of baids, having the form of knowledge and of the truth in the Torah.

You then who teach another, do you not teach yourself? You who say you should not, where does he go? Straight to the marriage covenant. I rest my case. You think that you're going to escape the righteous judgment of Elohim by not doing the desire that is in the word of Elohim? You're only lying to yourself.

We know the desire of Yah. We know where we need to be. The thoughts and the intents of our heart cannot be hidden from Yahweh.

It doesn't make a difference whether we're a good person or not. I mean, of course, that has a bearing on it. But I mean, that's not what judgment consists of, whether you were a good person or whether your intentions were good, but you never really did anything about it.

Well, my intention was good. Yeah. Is that even Tobe? Is it? No.

You still can't go in the basket. Right. Harvest.

We're speaking about. Now, try to wrap all this into one series of this is what it says. And this is what the Hebrew shows.

And I'm going to leave it with that. And Chris, if you could. Chime in on that.

Some disturbing letters floating through the top. All right. It just really can't get any more simple than this.

This is Shabbat manas. This is the answer to that question. What is it? It's what he said it is.

It's nothing more. It's nothing less. It doesn't take somebody's theology or the way they look at it.

It is what it is. The question is, do we want to be counted as a seed of Abraham, Isaac and Jacob that has the right to this land eternally and what it's going to look like at that time? It doesn't even matter. It's getting there that matters.

Getting there is the battle. Staying there is going to be free. It's something that silver and gold cannot buy.

Why? Because the streets are going to be laced with that stuff. We're going to be walking on it. Oh, yeah.

Oh, we can start earthing. Walking barefoot. halleluyah.

Now, I want to point out here that this is this is the added instructions in the book of Leviticus that is being spoken about in the book of Deuteronomy. You see how we put that together? Does everybody understand that? So these are the added to rote that were when it comes to the Shabbat. This is the added to rote here in Leviticus chapter 23.

It is now instituted that it is the first. It is the most important. It is a mark.

You show me a person that thinks that it's okay not to gather in a place where Yahweh chooses to make his name to go on Shabbat. They don't feel it's really that important. Now, I'm going to show you a person that will keep the feast anywhere.

I'm going to show you a person that will be around syncretic worship, thinking that they're making the trip, thinking that they're making or following the command. When Yahweh in the book of Malachi says just the opposite of that. If my name's not there and you're not doing it correctly, it's your feast, not mine.

Why? Because the instructions are not there. Okay, speak to the children of Israel and say unto them. Look at this.

Properly an appointment. That is a fixed time. Festival.

Having to do with conventionally a year. During a year's time period. By implication, an assembly.

What? By implication of what? So can you assemble in the eyes of Yahweh outside of a place that makes his name dwell? Is that an assembly? Look at this. Technically, the congregation. This is saying that the moedim are the assembly.

If you're not making the moed the appointed times, then you're not part of the assembly. And I would suggest that you go back over these passages that I just gave us, because that's the instruction on how to fulfill those things. Yeah, we no longer represent Colorado.

California, Texas, Missouri and Washington and Oregon and so on and so forth. We now represent the moed. Well, not of this or of that or of this anymore.

This is simple. Look at the stipulations of the definitions of moed or moedim here. It is congregation.

It is assembly. That's Yahweh's words. Not mine.

That's Yahweh's definition. Not mine. The moed of Yahweh, which ye shall proclaim.

That's the Hebrew word kara. They translate it as proclaim. Look, it's through the idea of accosting a person met to call.

Call out to, that is properly to address by name. Why do we see the theology here concerning the Hebrew language of the name? Because you can only assemble in the place where Yahweh makes his name dwell. I'm not making this stuff up.

By definition, it is directly connected to that. Why? Because now that he made it a moed. What he said in the book of Leviticus.

What he said in the book of Deuteronomy concerning the stipulations are all confirmed. It confirms the word in the plan of Yah. So naturally, Yahweh is going to confirm those things by what? Not confusing you with other words that have other definitions.

That's what we do. John McKinney and myself have been going just around in circles with these people over this daylight Sabbath keeping stuff. It's just the same English words round and round and round.

When we've proven that those words are interchangeable with one another. I don't even, I mean, that we're kind of just done with it. If you don't get it, you're not gonna.

That's just it. Going on in the Hebrew. They are holy convocations.

Look at this. Holy, of course, is going to be Kodesh. It means that it's sacred.

This moed, where the assemblies are and where the name are, are set apart and sanctified. And the convocation is the Hebrew word mikra. This is a mikra ha-kodesh moed.

You hear me? The moed is a mikra ha-kodesh. That is the Hebrew terminology. And mikra means called, called out.

That is a public meeting. Not at home. There's going to be a place in the public where Yahweh's name dwells.

I mean, Elisha, go out front, take a picture of the front of the building. It's on Main Street. We're right here in the public's eye and we're keeping the moed.

How hard is that to understand? We are fulfilling the mitzvot concerning Shabbat in this place today. And I know there's going to be some speculation about this. Well, is it an idiomatic expression where Yahweh chooses to make his name dwell? Because his name dwells in me.

I got his name marked on my forehead right now. Oh, no, no, no. That's concerning judgment.

It's a total different topic. Don't try to go there. If you're already trying to make that excuse, then yeah, I can't help you.

See, it's the place where Yahweh chooses. That means that it must be Yahweh's desire and Yahweh will provide a way for this stuff to be erected. He'll make it happen.

Not well, because I want to stay where I'm at. I'm going to go out back and I'm going to build a shed and I'm going to insulate it. And I'm going to put Yahweh's name on it.

And I'm going to start keeping Sabbath over here. You go ahead and do that. That's your desire.

When it just all of a sudden pops up out of nowhere. How did that happen? I have no idea, brother, but you've seen a lot of it. 2013 and 14.

It just happened literally. Nobody made it happen. Nobody came into some large inheritance and built a huge temple of worship.

Nothing like that ever happened. Yahweh constructed what we have here. He did it.

Yeah, he actually redeemed these buildings. They were. Yeah.

And the people in it. halleluyah. halleluyah.

So it is a Mikra HaKodesh. Then I want to get to this verse three. But the seventh should be Yom.

Right there, the Sabbath. But the seventh day, the what? Shabbat. Remember, by definition, this can't be a different Sabbath.

It's the same Sabbath that was instituted in the beginning. Right. That Adam kept Abraham, Yitzhak, Yaakov underneath those precepts that they had then.

It is a Shabbat, not of rest. It is Shabbaton. There it is.

It's the same exact Shabbat, Shabbaton that we've seen in Genesis chapter two. With what added to wrote. We just pulled all of this stuff in by looking at the Hebrew.

And going through the passages set in order. Again, we see Kodesh. Mikra.

It's a set apart gathering. Now, all of this was to take place in the place. Yah places his name where he chooses to make it dwell.

We're going to look at some Hebrew here in closing. Blessed be Yahweh. People wanted answers.

And there might be some of those people that are going to be watching this. They're not going to hear what they wanted to hear. Well, you know, if it always went that way, then we wouldn't be very good children if it always went the way that we wanted it to go.

Right, Malachi? The other small prophet is tapped out in the front row. Lessons to be learned is what it's all about. Now, so I want to I want to hit this word, Mikra.

Actually, let's look at the Sabbath root line first. Because that's what it's all about. Let's go ahead and look at the Sabbath root line in the ancient Hebrew lexicon.

That's going to be number 2808. The root line in number 2808. It's going to be on page 451.

Those of you that are watching and those of you in the room, if you're going to open your books, I'll give you just a moment here. But I'm going to be screen sharing it. So what I want to do is not start at the top of the root line again, which is on page 451.

It's the ancient Hebrew lexicon number 2808. I want to start at the bottom, which will be on the next page, because we started with the word Shabieh, right? This is my whole point in this daylight to daylight Sabbath keeping thing. If it was a different type of Shabbat, it would have a different name.

It would be a different word. But in on the day of atonement in Leviticus 23, Shabbat Shabbaton is used and Shabbat Shabbaton is also used in Genesis chapter two. As well, by definition, it's the same exact day kept the same exact day that day cannot be kept two different ways by instruction.

Even though Shabbat is directly connected to seven, there's a different Hebrew word for seven, just like if it was a different type of Sabbath, like a Shabbaton, then it would take it would be a Shabbaton. There would be a different word if it was done differently or in a different way or for a different purpose. It would not carry the same Hebrew word Shabbat as in the same exact way to be kept from the very beginning in Genesis.

So this is that root line I was talking about where the word Shabbat originates from. So here we see in BFM. That's the Hebrew word anciently for Shabee.

Shin Bet Yod, I am Yod Shabee and it means seventh. Look, even the King James, even the King James got this right. If you guys can't get this.

Come on now. Look. seventh.

The King James translated that word 98 times as either seventh or seven and anciently it means seventh. That's pretty good. That's a pretty good that's almost 100% which is very very surprising to say the least coming from most English translations especially the King James.

But so you see here that it has something to do with pressing together the house. This word seventh. The two front teeth, the shin, pressing together, bet, the tent floor plan or the family in the house and then we have the yod which means works.

So this is how the seventh day works. Right? This is how it looks. There's the iron.

Don't you know you got a seven yourself? Man must pull yourself in line with these sevens. There's a Shebat. Shebat.

Sevenfold. There we have an E. Look at this. Shabbat.

Wait a minute. Didn't I tell you a moment ago to remember something? That there was an oath made with Abraham? When do you suppose this could have taken place? When do you suppose this may have taken place? Look at here. There's the Hebrew word Shabbat.

That's where we get the Hebrew word Shabbat. It means seven. Only used in plural form meaning 70.

Look at this. Further up the root line. Shabuwa.

Today we say Shabuwa Tov. And what does it mean? Shabuwa Tov. Have a good week.

Why? Because modernly that's the way they understand it. Right? It's a seven day thing. That's the number of days in a week.

Always has been. So we say Shabuwa Tov. It means oath.

See, we've lost that deep meaning of this word. It's the oath. Shabuwa.

The people who are of seven. When Yahweh rested on the seventh day or he had a Shabbat Tov, Shabbat Shabbat Tov, what had happened? Everything was complete. Everything was Tov Miot.

Everything was in covenant and everything was Tov. It was good. That's how he brought everything into the oath.

And that is the same oath that Abraham was brought into. And that's the same oath that was declared and handed down to Yitzhak Ya'aqob. And from Ya'aqob came Yisra'el.

There again we see Shabuwa, a different form of it right here. And there we have the noun form in the masculine and the feminine. That doesn't happen often.

But there's a reason behind that anciently. All mankind. Huh? There is no masculine or feminine form of this.

It is the whole duty of man to worship YAH. And on what day do we come to worship before Him? Everybody. Male.

There's neither male nor female. Jew nor Greek. As a verb, Shabba.

To make an oath. This is where you swear to the oath that was made. This all takes place on what? Shabbat.

Do you think this might be some emphasis here that we should really take into consideration? This is what we swore to in an oath, in covenant, was to guard Shammar HaShabbat Yahweh. Isn't it? Is it not a mark between us? To Shammar? Not to remember. To Shammar.

We've got to drill this one in there. To Shammar it. It is a commanded gathering in a place where Yahweh chooses to make His name dwell.

I know there's many of you that are going to be watching this are going to be flipping through the pages looking for somewhere that you can use against what I have pointed out here. Shame on you. Don't try to use the word against the word.

It's not what it's meant for. Let it be. Let it be.

Just let it be. When you wake up in the morning, just let it be. It is what it is.

My point is we can do better. We can. And we should help one another.

Get to the place where others can fulfill this mitzvot. Whatever the cost. Whatever needs to be fixed and woven together.

However it needs to transpire. It's Yah's desire. It's His will.

It's what pleases Him. This is His pleasure. Top of the root line.

2808. There we see Shabbat. Three-letter root at the top of the root line.

The action root is a swear. Concretely is an oath. We have taken an oath people to Shammar the Shabbat.

The way Yahweh said to do it. Where He said to do it. There's no way out of that.

There's really no way out of that. Can it be fixed in the majority of our lives? Yes. You know there's strength in numbers.

I'm telling you there is strength in numbers. And the enemy knows, just as well as anybody else, that as long as the body is blowed up and scattered in 50 million pieces, it's hard for it to function correctly together. Everything's still dysfunctional.

When you start coming together in these places where Yahweh's name dwells, and you drag. Yeah. Yep.

That's when we divide and conquer. And there's spoils of war. And we start putting stuff under the ban.

The same exact thing that they did when Yahweh sent them into the kingdom. We conquer stuff in the name of Yahweh Yeshua when we come together. halleluyah.

Literally to seven oneself. There it is. A common practice was to make seven declarations when making an oath.

This declaration can be making the oath seven times, or doing seven things to show the sincerity of the oath. Shabbat leads in all of the rest of the seven Moedim. It's the seven that starts the sevens.

It's the seven that begins the sevens. Yahweh keeps re-establishing the oath that he made with Abraham, Isaac, Jacob, and the same exact oath that he made on the day that he had first Shabbat Shavuot, Genesis chapter 2. But there are Torahs added to that now. And in this covenant you are sworn.

You have sworn by coming back and underneath the blood of Yahshua for Kephas sake. Said I want to be back in covenant with you. Mark my Shabbat.

Seven yourself. Places everywhere. Bear my name.

Close out in Isaiah chapter 56. So here's what happens when we fail as an Israelite to keep our oath. Chapter 56, Isaiah.

In that verse one, thus saith Yahweh, guard right ruling and do righteousness for near is my deliverance to come and my righteousness to be revealed. Blessed is the man who does this and the son of man who lays hold on it, guarding the Shabbat, Shammar HaShabbat, right here, lest he profane it and guarding his hand from doing any evil. And let not the son of the foreigner who has joined himself to Yahweh speak saying Yahweh has certainly separated me from his people nor let the eunuch say look I am a dry tree.

For thus saith Yahweh to the eunuchs who guard my Shabbat. Who are eunuchs? People who had been cut off? You know you guard my Shabbat. You Shammar HaShabbat.

No, Shammar Ani Shabbat. Shabbatim. And have chosen what pleases me.

You see that? These men who had been cut off are now choosing to Shammar Ani Shabbatim and they chose what pleases Yahweh. That means that they pulled themselves in line and started doing the Sabbath in a way that pleased Yahweh. And the only way that you can do the Sabbath or keep the Sabbath or guard the Sabbath and please Yahweh is if you do it where and when and why and how he said to do it.

Pulling up at verse 6. Also the sons of a foreigner who joined themselves to Yahweh to serve him and to love the name of Yahweh. Sabbath, name, place. Come on now.

To be his servants all who Shammar HaShabbat and not pervade it to hold fast to my covenant. Uh-oh. I'm gonna let you guys study that on your own.

Listen to this. Once again. To be his servants.

You see servants must be marked. Servants must have swore and kept the oath. You see this? All who Shammar HaShabbat and not pervade it and hold fast to my covenant.

So there's a question to be asked. Can you literally say that you are in covenant if the plan does not ultimately unfold where you are in the place that bears Yahweh's name on Shabbat? Them I shall bring to my set-apart mountain. Here's the people in the first resurrection of the dead.

I'm going to bring you back to that mountaintop occasion. You see it? I didn't write this. If you got a problem with it, take it up with Yosef.

Their burnt offerings and their slaughterings are accepted on my altar. For my house is called a house of prayer for all people. The master Yahweh who gathers the outcasts of Yisrael declares I gather still others to him besides those who are gathered unto him.

Everyone, this is directly connecting Yahshua and the assemblies in the first century that was created by him and his apostles to prophecy. This is an exact quote to John chapter 10 and verse 16. He said I have sheep that are not of this fold, didn't he? Please listen.

This is connecting it all together. I didn't write it. Isaiah did.

Finishing up in Isaiah chapter 58. Let's pick up at verse 12. And those from among you shall build the old waste places.

You shall rise up the foundation of many generations and you would be called the repairer of the breach, the restorer of the streets to dwell in. That's in the kingdom. City of Dawid, if you turn back your foot from the Shabbat, from doing your pleasure.

So here we see the eunuchs who had a member's cut off. They were keeping the oath and guarding, shemaring, preserving Shabbat, right? Look at this. And they did the pleasure.

They pleased Yahweh in so doing, right? Well look at this. He's speaking to Israel here. If you turn back your foot from the Sabbath, from doing your pleasure on my set-apart day.

That does, now that seems kind of confusing, but let me show you how this is, this idiomatic expression should be relayed. It says if you turn back your foot from the Sabbath, from doing your pleasure on. Okay, so he didn't say to turn back your foot from Sabbath observance.

No, he's saying you're doing it your way. Turn your foot back. Walk in it the way I wanted you to walk in it.

Yeah, turn it back. In other words, okay, if you turn back your foot from the Sabbath because he was going, they're going in the wrong way. That's the whole purpose here.

From doing your pleasure. That's why they were going the wrong way on Shabbat. They weren't doing it the way Yahweh said to do it.

Okay, doing your pleasure on my set-apart day and shall call the Sabbath a delight. The set-apart day of Yahweh esteemed and shall esteem it not doing your own ways nor finding your own pleasure nor speaking your own words. Then you shall delight yourself in Yahweh and I shall cause you to ride on the heights of the Eretz and feed you with the inheritance of Yaakov your father.

It's the oath. It's all about the the oath that we have taken. That's what's going to get you in to the first resurrection of the dead is doing the Shabbat the way he said to do it.

In other words, there really is no other way to do it. Come over to me, Chris. So I think I've presented more than enough information here.

Set the scriptures in order. Shown exactly how the Torah were added to the instruction to keep Shabbat at any given time. If you'll notice, that's one of the things that Yahshua doesn't bring up when he's talking about, you've heard it said of all this and this and this, that he doesn't get into that.

Because the instructions of Torah that are given once the book of Leviticus is instituted, it can't be changed. That process can't be changed. Why? Because it's connected to the plan of salvation, to the plan of our deliverance.

It can't be done another way now. That's why the fourth chapter of Hebrews stipulate brings in Sabbath observance to the Melchizedek priesthood and its order. Not even the original priesthood until the end of all things has the right to change the institutions of the Moedim.

That's why the book of Ezekiel, about the thousand-year reign, then changes the things about the Moedim. You have different sacrifices, different animals, a different number of animals, and some of the one-day Moedim are not even kept in that time period. But as in the terminology of being delivered from this world, they must stay as is until all of that is completed.

Just want to be one of his sheep. Thank you, Hannah. So, if there's any questions, comments, I'm sure Brother Chris has given you our contact information, please get a hold of me.

If you feel I'm wrong, let me know. Not just because you didn't like it, but you would have to show me a different presentation time-wise of how all of this stuff, these instructions concerning the Sabbath and the other mitzvot were actually implemented in order to even argue the fact. You would have to show me that the timelines that we are presenting, that the different laws concerning all of the mitzvot, but namely the Sabbath, were instituted.

Have your chart ready. halleluyah. So, Father, Yahweh, we worship you, and we just pray that you would just bring blessings.

Bring us together. Help us to be where we need to be. Help us to make the decisions that we need to make that are according to your will.

Where do you want us? Because we know that we're able to get there. It can be done. Place a desire and a passion within us to make it happen.

Oh, Father, we pray over the needs of all of the body of Messiah everywhere, and ask that you would bring healing, fresh revelation, and that you would continue to provide to us in this crazy world that's going on around us. We love you. We worship you and only you.

And as we depart from the sanctuary here and into the kitchen and the dining hall, we ask that you would bless the mill, as well as the hands that prepared it, and we just say Shabbat Shalom to you, Father, and all of the heavenly hosts, and all of the brothers and sisters everywhere that will be watching this, or are watching it now. May you be praised, and we pray this in the name of your redemption, Yahshua. halleluyah.

amein.

 

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